Ashokan Pali (or Aśokan Dhammalipi) is the Middle Indo-Aryan dialect continuum used in the Edicts of Ashoka, attributed to Emperor Ashoka of the Mauryan Empire who reigned 268 BCE to 232 BCE.[1] The Edicts are inscriptions on monumental pillars and rocks throughout South Asia that cover Ashoka's conversion to Buddhism and espouse Buddhist principles (e.g. upholding dhamma and the practice of non-violence).

Ashokan Prakrit
Ashokan Prakrit inscribed in the Brahmi script at Sarnath.
Region	South Asia
Era	268—232 BCE
Language family	Indo-European Indo-Iranian Indo-Aryan Ashokan Prakrit
Early forms	Proto-Indo-European Proto-Indo-Iranian Proto-Indo-Aryan
Writing system	Brahmi, Kharoshthi
Language codes
ISO 639-3	–
Bahapur Gujarra Saru Maru Udegolam Nittur Maski Siddapur Brahmagiri Jatinga Pakilgundu Rajula Mandagiri Yerragudi Sasaram Rupnath Bairat Bhabru Ahraura Barabar Taxila (Aramaic) Laghman (Aramaic) Maski Palkigundu Gavimath Jatinga/Rameshwara Rajula/Mandagiri Brahmagiri Udegolam Siddapur Nittur Ahraura Sasaram Kandahar (Greek and Aramaic) Kandahar Yerragudi Girnar Dhauli Khalsi Sopara Jaugada Shahbazgarhi Mansehra Sannati Sarnath Sanchi Lumbini Nigali Sagar Nigali Sagar Nandangarh Kosambi Topra Meerut Araraj Araraj,Rampurva Rampurva Ai Khanoum (Greek city) Pataliputra Ujjain Location of the Minor Rock Edicts (Edicts 1, 2 & 3) Other inscriptions often classified as Minor Rock Edicts. Location of the Major Rock Edicts. Location of the Minor Pillar Edicts. Original location of the Major Pillar Edicts. Capital cities

The Ashokan Prakrit dialects reflected local forms of the Early Middle-Indo-Aryan language. Three dialect areas are represented: Northwestern, Western, and Eastern. The Central dialect of Indo-Aryan is exceptionally not represented; instead, inscriptions of that area use the Eastern forms. [2]^: 50[1] Ashokan Prakrit is descended from an Old Indo-Aryan dialect closely related to Vedic Sanskrit, on occasion diverging by preserving archaisms from Proto-Indo-Aryan.

Ashokan Prakrit is attested in the Dhammalipi and the Kharoshthi script (only in the Northwest).

Classification

Masica classifies Ashokan Prakrit as an Early Middle-Indo-Aryan language, representing the earliest stage after Old Indo-Aryan in the historical development of Indo-Aryan. Pali and early Jain Ardhamagadhi (but not all of it) also represent this stage.[2]^: 52

Dialects

There are three dialect groups attested in the Ashokan Edicts, based on phonological and grammatical idiosyncrasies which correspond with developments in later Middle Indo-Aryan languages:[3][4][5]

• Western: The inscriptions at Girnar and Sopara, which: prefer r over l; do not merge the nasal consonants (n, ñ, ṇ); merge all sibilants into s; prefer (c)ch as the reflex of the Old Indo-Aryan thorn cluster kṣ; have -o as the nominative singular of masculine a-stems, among other morphological peculiarities. Notably, this dialect corresponds well with Pali, the preferred Middle Indo-Aryan language of Buddhism.[6]^: 5
• Northwestern: The inscriptions at Shahbazgarhi and Mansehra written in the Kharosthi script: retain etymological r and l as distinct; do not merge the nasals; do not merge the sibilants (s, ś, ṣ); metathesis of liquids in consonant clusters (e.g. Sanskrit dharma > Shahbazgarhi dhrama). These features are shared with the modern Dardic languages.[7]
• Eastern: The standard administrative language, exemplified by the inscriptions at Dhauli and Jaugada and used in the geographical core of the Mauryan Empire: prefer l over r, merge the nasals into n (and geminate ṁn), prefer (k)kh as the reflex of OIA kṣ, have -e as the nominative singular of masculine a-stems, etc. Oberlies suggests that the inscriptions in the Central zone were translated from the "official" administrative forms of the Edicts.

Sample

The following is the first sentence of the Major Rock Edict 1, inscribed c. 257 BCE in many locations.[8]

• Girnar:

• Kalsi:

• Shahbazgarhi:

• Mansehra:

• Dhauli:

• Jaugada:

The dialect groups and their differences are apparent: the Northwest retains clusters but does metathesis on liquids (dhrama vs. other dhaṃma) and retains an earlier form dipi "writing" borrowed from Iranian.[9] Meanwhile, the l ~ r distinctions are apparent in the word for "king" (Girnar rāña but Jaugada lājinā).

References