lingvo.wikisort.org - LanguageMlaḥsô or Mlahsö (Classical Syriac: ܡܠܚܬܝܐ), sometimes referred to as Suryoyo or Surayt, is an extinct or dormant Central Neo-Aramaic language. It was traditionally spoken in eastern Turkey and later also in northeastern Syria by Syriac Orthodox Christians.[2]
Extinct Aramaic language of Turkey and Syria
Mlaḥsô |
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Native to | Turkey, Syria |
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Region | Originally two villages (Mlaḥsô/Yünlüce/Mela and ˁAnşa) near Lice in Diyarbakır Province of southeastern Turkey, later also Qamishli in northeastern Syria. |
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Extinct | 1998[1] |
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Language family | |
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ISO 639-3 | lhs |
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Glottolog | mlah1239 |
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ELP | Mlaḥsô |
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The Mlaḥsô language (Surayt of Mlaḥsô) is closely related to the Surayt of Turabdin but sufficiently different
to be considered a separate language, with the syntax of the language having retained more features of Classical Syriac than Turoyo.[3] It was spoken in the villages of Mlaḥsô (Turkish: Yünlüce, Kurdish: Mela), a village established by two monks from the Tur Abdin mountain range, and in the village of ˁAnşa near Lice, Diyarbakır, Turkey.
Etymology
The name of the village and the language is derived from the earlier Aramaic word mālaḥtā, 'salt marsh'. The literary Syriac name for the language is Mlaḥthoyo. The native speakers of Mlaḥsô referred to their language simply as Suryô, or Syriac.[4]
History and distribution
The language was still spoken by a handful of people in the 1970s. The last fluent native speaker of Mlaḥsô, Ibrahim Ḥanna, died in 1998 in Qamishli. His daughters, Munira in Qamishlo, Shamiram in Lebanon, and son Dr. Isḥaq Ibrahim in Germany are the only speakers left with some limited native proficiency of the language. Recordings of Ibrahim Ḥanna speaking the language are available on Heidelberg University's Semitic Sound Archive which were done by Otto Jastrow, a prominent German semiticist who is credited as the modern "discoverer" of the language and published the first modern research papers on the existence of Mlaḥsô and its linguistic features.
On 3 May 2009, a historical event in the history of the Mlaḥsô Surayt language took place. The Suroyo TV television station aired the program series Dore w yawmotho, which was about the village Mlaḥsô (and the Tur Abdin village Tamarze). Dr. Isḥaq Ibrahim, the son of Ibrahim Ḥanna, was a guest and spoke in the Mlaḥsô language with his sisters Shamiram in Lebanon and Munira in Qamishli live on the phone. Otto Jastrow was also interviewed regarding his expertise on Mlaḥsô. Turabdin Assyrians/Syriacs viewers and those present at the show could for the first time ever in modern times hear the language live.
The extinction of Mlaḥsô can be attributed to the small amount of original speakers of the language, and them being limited to two isolated villages, resulting in a disproportionate loss of speakers during the Assyrian genocide compared to Turoyo and other variants of Neo-Aramaic.
Phonology
Mlahsô is phonologically less conservative than Turoyo. This is particularly noticeable in the use of s and z for classical θ and ð. The classical v has been retained though, while it has collapsed into w in Turoyo. Also sometimes y (IPA /j/) replaces ġ. Mlaḥsô also renders the combination of vowel plus y as a single, fronted vowel rather than a diphthong or a glide.
Consonants
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Labial |
Dental |
Alveolar |
Palato-alveolar |
Palatal |
Velar |
Uvular |
Pharyn- geal |
Glottal |
plain | emphatic | plain |
Nasal |
| m |
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| n |
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Plosive |
p | b |
t | d |
tˤ | |
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k | ɡ |
q | |
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ʔ | |
Affricate |
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tʃ | dʒ |
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Fricative |
f | v |
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sˤ | |
s | z |
ʃ | ʒ |
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x | ɣ |
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ħ | ʕ |
h | |
Approximant |
| w |
l |
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| j |
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Trill |
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r |
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Vowels
Mlahsô has the following set of vowels:
- Close front unrounded vowel – /i/
- Close-mid front unrounded vowel – /e/
- Open front unrounded vowel – /a/
- Open back rounded vowel – /ɒ/
- Close back rounded vowel – /u/
Morphology
Mlaḥsô is more conservative than Turoyo in grammar and vocabulary, using classical Syriac words and constructions while also preserving the original Aramaic form.[5]
Vocabulary
English | Mlaḥsô |
person | nṓšo |
father | avó |
paternal uncle | dozó |
trouble | renyó |
donkey | ḥmṓrō |
one | ḥā |
door | tár'ṓ |
goat | ḗzō |
great, big | rābṓ |
house | baytṓ |
ten | 'esrṓ |
grapes | 'envḗ |
mouth | pēmṓ |
morning | safrṓ |
three | tlōsō |
sleep | šensṓ |
hand | īzṓ |
seven | šav'ṓ |
today | yōmā́n |
in, into | lġāv |
brother | āḥṓ |
why | lmūn |
what | mūn |
much, many, very | sāy |
town | mzītṓ |
cock | toġó |
Example phrases
English | Mlaḥsô |
They sleep | dōmxī́ |
I wash | māsī́ġno |
He loved | rhī́mle |
She gave | hī́vla |
I sold | zābḗnli |
He demanded | tlī́ble |
He stole | gnī́vle |
His house | baytā́v |
His place | duksā́v |
From him | mēnā́v |
Example sentences
English | Mlaḥsô |
Where is my hen? | eyko-yo talġuntézi |
See also
References
- Mlaḥsô at Ethnologue (17th ed., 2013)
- Jastrow, Otto (1985). "Mlaḥsô: An Unknown Neo-Aramaic Language of Turkey". Journal of Semitic Studies. 30 (2): 265–270. doi:10.1093/jss/xxx.2.265.
- "Mlahsö". Ethnologue. Retrieved 2017-05-14.
- Jastrow, Otto. 1997. "Der Neuaramaische Dialek von Mlahso." In British Journal of Middle Eastern Studies, reviewed by Geoffrey Khan. 299-300. British Society for Middle Eastern Studies.
- Kim, Ronald. 2008. "Stammbaum or Continuum? The Subgrouping of Modern Aramaic Dialects Reconsidered." In Journal of the American Oriental Society 128, no. 3, 505-531.
- Jastrow, Otto (1994). Der neuaramäische Dialekt von Mlaḥsô. Wiesbaden: Harrassowitz. ISBN 3-447-03498-X.
Further reading
- Goldenberg, Gideon. 2000. "Early Neo-Aramaic and Present-day Dialectical Diversity." In Journal of Semitic Studies XLV/1, 69-86. Jerusalem.
- Hoberman, Robert D. 1988. "The History of the Modern Aramaic Pronouns and Pronominal Suffixes." In Journal of the American Oriental Society 108, no. 4, 557-575. American Oriental Society.
- Jastrow, Otto. 1997. "16. The Neo-Aramaic Languages." In The Semitic Languages, edited by Robert Hetzron, 334–377. New York: Routledge.
- Jastrow, Otto. 1996. "Passive Formation in Turoyo and Mlahso." In Israel Oriental Studies XVI: Studies in Modern Semitic Languages, edited by Shlomo Izre’el, 49–57. Leiden: Brill.
- Jastrow, Otto. 1994. Der neuaramäische Dialekt von Mlaḥsô. Semitica Viva 14. Wiesbaden: Harrassowitz
- Khan, Geoffrey. 1999. "The Neo-Aramaic Dialect Spoken by Jews from the Region of Arbel (Iraqi Kurdistan)." In Bulletin of the School of Oriental and African Studies, University of London 62, no. 2, 213-225.
- Khan, Geoffrey. 2003. "Some Remarks on Linguistic and Lexical Change in the North Eastern Neo-Aramaic Dialects." In Aramaic Studies 1, no. 2, 179-190.
- Mutzafi, Hezy. 2006. "On the Etymology of Some Enigmatic Words in northeastern Neo-Aramaic." In Aramaic Studies 4, no. 1, 83-99.
External links
Modern Aramaic languages |
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Red markers represent Christian Neo-Aramaic varieties while blue represents Jewish ones and purple represents both spoken in the same town.
The map displays dialects of Northeastern Neo-Aramaic (both Jewish Neo-Aramaic and Christian Neo-Aramaic) as well as Turoyo and Mlahso, Central Neo-Aramaic varieties. The other branches of Neo-Aramaic are:
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Syriac Christianity |
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Eastern Christian traditions that employ Syriac language in their liturgical rites (with year of foundation in brackets) |
West Syriac, legacy of the Patriarchate of Antioch | Eastern Catholic |
- Maronite Church (410/685)
- Syriac Catholic Church (1662)
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Oriental Orthodox |
- Syriac Orthodox Church (518)
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| Syriac Christianity Saint Thomas Christians |
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East Syriac, legacy of the Church of the East (the "Nestorian Church") (410–1552) | Eastern Catholic |
- Chaldean Catholic Church (1552)
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Nestorian |
- Assyrian Church of the East (1692)
- Ancient Church of the East (1968)
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Protestant (Eastern Protestant) |
- Assyrian Evangelical Church (1870)
- Assyrian Pentecostal Church (1940)
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Saint Thomas Christians, legacy of the Malankara Church (active 1st century–1601) in Kerala, India | Eastern Catholic |
- Syro-Malabar Church (East Syriac) (1665)
- Syro-Malankara Catholic Church (West Syriac) (1932)
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Oriental Orthodox |
- Jacobite Syrian Christian Church (1665)
- Malankara Orthodox Syrian Church (1912)
- Malabar Independent Syrian Church (1772)
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Nestorian (Assyrian Church of the East) |
- Chaldean Syrian Church (1701)
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Protestant (Eastern Protestant) |
- Mar Thoma Syrian Church (1852)
- St. Thomas Evangelical Church of India (1961)
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Key figures |
- Jacob of Serugh
- Maron
- Nestorius
- Philoxenus of Mabbug
- Aphrahat
- Bar Hebraeus
- Dionysius bar Salibi
- Ephrem the Syrian
- Isaac of Nineveh
- Jacob Baradaeus
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Languages | |
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See also |
- Assyrian people/Syriac
- Assyrian nationalism
- Assyrian homeland
- Assyrian independence movement
- Proposals for Assyrian autonomy in Iraq
- Assyrian–Chaldean–Syriac diaspora
- Terms for Syriac Christians
- Malankara-Persian ecclesiastical relations
- Syriac sacral music
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- * Defunct with schism of 1552
Christianity portal
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Assyrian people |
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Ethno-linguistic group(s) indigenous to the Middle East with various additional/alternate self-identifications, such as Syriacs, Arameans, or Chaldeans |
Identity |
- Assyrian continuity
- Assyrian–Chaldean–Syriac diaspora
- Chaldean Catholics
- Terms for Syriac Christians
|  Assyrian flag  Aramean-Syriac flag Chaldean flag |
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Syriac Christianity | West Syriac Rite |
- Syriac Orthodox Church (518–)
- Syriac Catholic Church (1662–)
- Assyrian Evangelical Church (1870–)
- Assyrian Pentecostal Church (1940–)
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East Syriac Rite |
- Chaldean Catholic Church (1552–)
- Assyrian Church of the East (1692–)
- Ancient Church of the East (1968–)
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Aramaic/Syriac languages | |
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Culture |
- Assyrian folk/pop music
- Music of Mesopotamia
- Syriac sacral music
- Folk dance
- Cuisine
- Clothing
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History (including related contexts) | Ancient Assyria |
- Early Assyrian period (2600–2025 BCE)
- Old Assyrian period (2025–1364 BCE)
- Middle Assyrian Empire (1363–912 BCE)
- Neo-Assyrian Empire (911–609 BCE)
- Post-imperial Assyria (609 BCE–240 CE)
- Ancient Mesopotamian religion
- Arameans
- Assyrian tribes
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Classical antiquity |
- Seleucid Empire (312–63 BCE)
- Parthian Empire (247 BCE–224 CE)
- Osroene (132 BCE–244 CE)
- Syrian Wars (66 BCE–217 CE)
- Roman Syria (64 BCE–637 CE)
- Adiabene (15–116)
- Roman Assyria (116–118)
- Christianization (1st to 3rd c.)
- Nestorian schism (5th c.)
- Church of the East (410-1552)
- Asoristan (226–651)
- Byzantine–Sasanian wars (502–628)
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Middle ages |
- Muslim conquest of Mesopotamia (630s)
- Muslim conquest of Syria (630s)
- Abbasid Caliphate (750–1258)
- Emirs of Mosul (905–1383)
- Buyid amirate (945–1055)
- Principality of Antioch (1098–1268)
- Ilkhanate (1258–1335)
- Jalayirid Sultanate (1335–1432)
- Qara Qoyunlu (1375–1468)
- Aq Qoyunlu (1453–1501)
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Modern era |
- Safavid Empire (1508–55)
- Ottoman Empire (1555–1917)
- Schism of 1552 (16th c.)
- Massacres of Badr Khan (1840s)
- Massacres of Diyarbekir (1895)
- Rise of nationalism (19th c.)
- Adana massacre (1909)
- Assyrian genocide (1914–20)
- Independence movement (1919–)
- Simele massacre (1933)
- Post-Saddam Iraq (2003–)
- Genocide of Christians by ISIL (2014–)
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By country | Homeland Settlements |
- Iraq
- Nineveh Plains
- Qaraqosh
- Alqosh
- Tel Keppe
- Bartella
- Ankawa
- Shaqlawa
- Zakho
- Iran
- Syria
- Turkey
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Diaspora |
- Armenia
- Australia
- Belgium
- Canada
- Finland
- France
- Georgia
- Germany
- Greece
- Israel
- Jordan
- Lebanon
- Mexico
- Netherlands
- New Zealand
- Russia
- Sweden
- United Kingdom
- United States
- Uruguay
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Politics |
- Assyrian Democratic Movement
- Assyrian Democratic Organisation
- Aramean Democratic Organization
- Assyrian Universal Alliance
- Dawronoye
- Syriac Union Party
- Syriac Military Council
- Sutoro
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History portal
Christianity portal
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На других языках
- [en] Mlaḥsô language
[fr] Mlahso
Mlaḥsô ou Mlahsö (syriaque classique : ܡܠܚܬܝܐ), parfois appelé Suryoyo ou Surayt, est un dialecte du néo-araméen central éteint ou dormant. Il était traditionnellement parlé dans l'est de la Turquie et plus tard également dans le nord - est de la Syrie par les Jacobins syriaques-araméens[1].
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