Arcaicam Esperantom (English: Archaic Esperanto; Esperanto: arĥaika Esperanto, arkaika Esperanto), is an auxiliary sociolect for translating literature into Esperanto created to act as a fictional 'Old Esperanto', in the vein of languages such as Middle English or the use of Latin citations in modern texts.
Constructed dialect of Esperanto
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Zamenhof·Proto-Esperanto Unua Libro·Dua Libro La Esperantisto Fundamento de Esperanto Declaration of Boulogne Montevideo Resolution Manifesto of Rauma Manifesto of Prague Modern evolution of Esperanto
Culture
Esperanto movement Esperantist·Esperantujo Literature·Music·Film La Espero·Libera Folio Literatura Mondo Native speakers·Libraries Pop culture references Publications·Symbols·Profanity Zamenhof Day
Organizations and services
World Esperanto Congress Akademio de Esperanto Universal Esperanto Association World Esperanto Youth Organization International Youth Congress Esperanto Youth Week World Anational Association Encyclopedia·Pasporta Servo Plouézec Meetings European Esperanto Union Europe–Democracy–Esperanto Panamerican Congress Skolta Esperanto Ligo
It was created by Manuel Halvelik as part of a range of stylistic variants including Gavaro (slang) and Popido (patois), forming Serio La Sociolekta Triopo.
Halvelik also compiled a scientific vocabulary closer to Greco-Latin roots and proposed its application to fields such as taxonomy and linguistics. He gave this register of Esperanto the name Uniespo (Uniëspo, Universala Esperanto, 'Universal Esperanto').[1]
The idea of an "old Esperanto" was proposed by the Hungarian poet Kalman Kalocsay[2] who in 1931 included a translation of the Funeral Sermon and Prayer, the first Hungarian text (12th century), with hypothetic forms as if Esperanto were a Romance language deriving from Vulgar Latin.
La Sociolekta Triopo
La Sociolekta Triopo (the sociolect triple) does not create new Esperantidos (e.g. Esperanto II), but its sole purpose—including Arcaicam Esperantom—is to reflect styles in literature translated into Esperanto, like the Berlin Middle-German dialect spoken by characters in Carl Zuckmayer'sCaptain of Köpenick (Popido), or ancient styles in Walter Scott's Ivanhoe (Arcaicam Esperantom).[3]
La Sociolekta Triopo thus constitutes not three new constructed languages, but constructed auxiliary sociolects for Esperanto, understandable by every reader of Esperanto but still providing the stylistic differences between dialects (Popido), slang (Gavaro), and ancient forms contrasting with Fundamento, standard Esperanto, e.g. in works of Mark Twain (slang and southern dialect) or The Lord of the Rings (Arcaicam Esperantom for the elves, Popido for the Hobbits).
Differences from Esperanto
Spelling
Esperanto/Arcaicam esperantom spellings
Esperanto
Arcaicam Esperantom
c
tz
ĉ
ch
f
ph
ĝ
gh
ĥ
qh
j
y
ĵ
zh
ŝ
sh
v
w
The three following rules are also added:
g becomes gu (before e, i) or g (before other letters)
k becomes qu (before e, i) or c (before other letters)
aŭ becomes aù (but see below regarding -aŭ adverbs)
eŭ becomes eù
consonant clusters
dz becomes zz
ks becomes x
kv becomes cù
Pronouns
Pronouns are changed as:
Pronouns—Arcaicam Esperantom compared to Esperanto
English
Esperanto
Arcaicam Esperantom
I
mi
mihi
thou/you (singular)
ci
tu
he
li
lùi
she
ŝi
eshi
it
ĝi
eghi
we
ni
nos
you (plural)
vi
wos
they
ili
ilùi
Reflexive pronoun (pronoun)+self*
si
sihi
*herself/himself/itself/themselves
There is an old pronoun egui which is a personal, sex-neutral pronoun (utrum). Its intended use is for referring to deities, angels, animals etc.
Verbs
The infinitive ends in -ir, rather than in the -i of modern Esperanto. Ex.: fari becomes pharir.
The verb endings change according to the subject. So it is not necessary to write the subject pronoun, where there is no ambiguity.
Ex: The modern Esperanto verb esti (to be), present tense:
mi/ci/li/ŝi/ĝi/si/ni/vi/ili estas
The Arcaicam Esperantom verb estir (to be), present tense:
(mihi) estams
(tu) estas
(lùi/eshi/eghi/egui) estat
(nos) estaims
(wos) estais
(ilùi) estait
The other verb tenses behave the same way, as does the conditional mood:
The future-tense conjugation estos becomes estoms, etc.
The past-tense conjugation estis becomes estims, etc.
The conditional-mood conjugation estus becomes estums, etc.
The imperative mood behaves differently from that pattern:
The imperative form estu stays estu for singular subjects, but becomes estuy for plural subjects.
Nominals
Language
Nominative
Accusative
Dative
Genitive
singular
plural
singular
plural
singular
plural
singular
plural
Arcaicam Esperantom
~om
~oy
~on
~oyn
~od
~oyd
~es
~eys
Esperanto
~o
~oj
~on
~ojn
al x~o
al x~oj
de ~o
de ~oj
-o becomes om (sg. noun, nominative)
-oj becomes oy (pl. noun, nominative)
-on stays -on (sg. noun, accusative). Where Esperanto has a direction accusative, the dative is used.[4] E.g.: Esperanto: Tiu virino la drinkemulon venordonis antaŭ la tribunalon, lit.'That woman ordered the drunkard to come before the tribunal' becomes Ityu Wirinnom Drinquemulonwenordiguit[sic] antez Tribunalod.[5]
-ojn becomes -oyn (pl. noun, accusative)
al x-o becomes x-od (sg. noun, dative– ex.: al domo becomes domod)
al x-oj becomes x-oyd (pl. noun, dative– ex.: al domoj becomes domoyd)
de x-o becomes x-es (sg. noun, genitive– ex.: de domo becomes domes)
de x-oj becomes x-eys (pl. noun, genitive– ex.: de domoj becomes domeys)
-e becomes -œ (adverb) (This is a new phoneme, not present in modern Esperanto. It is pronounced like the German ö.)
-aŭ becomes -ez (-aŭ-adverb such as baldaŭ, etc.)
-a becomes -am (sg. adjective, nominative)
-aj becomes -ay (pl. adjective, nominative)
A noun is always written with a capital letter. Ex: Glawom = (la) glavo.
The verb infinitive can function as a noun, having the meaning that is carried in modern Esperanto by the root with the suffix -ado. The infinitive functioning as a noun takes, as does any other noun, both a capital letter and a case ending. Ex: Leguirom = (la) legado.
The declension of personal pronouns below, however, differs significantly from declensions of nouns or adjectives. These personal pronouns have their own adjectival forms.[6]
English
Cases
Adjectival form
Nominative
Genitive
Accusative
Dative
I
mihi
mihes
mihin
mihid
mihiam
you (sg.)
tu
tues
tuin
tuid
tuam
he
lùi
lùies
lùin
lùid
lùiam
she
eshi
eshies
eshin
eshid
eshiam
it
eghi
eghies
eghin
eghid
eghiam
we
nos
noses
nosin
nosid
nosam
you (pl.)
wos
woses
wosin
wosid
wosam
they
ilùi
ilùies
ilùin
ilùid
ilùiam
(possessive pron.) + -self
sihi
sihes
sihin
sihid
sihiam
Correlatives
ki- becomes cuy-
ti- becomes ity-
i- becomes hey-
neni- becomes nemy-
ĉi- becomes chey-
ali- becomes altri-
(Note: Ali-, which in modern Esperanto is not a correlative despite its use in that fashion by some, becomes in Arcaicam Esperantom as altri- a full-fledged correlative.)
-o becomes -om
-a becomes -am
-am becomes -ahem
-e becomes -œ
-om becomes -ohem
(-u stays -u)
(-el stays -el)
the particle ĉi becomes is- (ĉi tiu = isityu)
Articles
The definite article la does not exist in Arcaicam Esperantom. If necessary, a specific person or object can be indicated by means of ityu (in modern Esperanto tiu).
The indefinite article, which modern Esperanto does not have, does exist in Arcaicam Esperantom. The indefinite article is unn (which is the same word for the number 1).
Examples
The Lord's Prayer
Patrom nosam, cuyu estas in Chielom,
Estu sanctiguitam Tuam Nomom.
Wenu Tuam Regnom,
Plenumizzu Tuam Wolom,
Cuyel in Chielom, ityel anquez sobrez Terom.
Nosid donu hodiez Panon nosan cheyutagan,
Ed nosid pardonu nosayn Pecoyn,
Cuyel anquez nos ityuyd cuyuy contrez nos pecait pardonaims.
Ed nosin ned conducu in Tentod,
Sed nosin liberigu ex Malbonom.
Amen.
Version with cognates in standard Esperanto:
Patro nia, kiu estas en Ĉielo,
Estu sanktigita Cia Nomo.
Venu Cia regno,
Plenumiĝu Cia volo
Kiel en Ĉielo, tiel ankaŭ sur Tero.
Al ni donu hodiaŭ panon nian ĉiutagan,
Kaj al ni pardonu niajn pekojn
Kiel ankaŭ ni tiujn, kiuj kontraŭ ni pekas, pardonas.
Kaj nin ne konduku en tenton
Sed nin liberigu el malbono.
Amen.
Romeo and Juliet
Arcaicam Esperantom
Esperanto: Romeo kaj Julieta
Shakespeare: R&J II, 2(Lines rearranged to correspond)
Sed haltu: cuyam Lumom ityun Phenestron
Traradiat? Yemen Orientom,
Ed Yulieta memes Sunom estat!
Lewizzu, belam Sunom, ed mortigu
Enwian Lunon, cuyu tristœ palat,
Char tu, Serwantom eshiam, yamen
Plid belam ol eshi memes estas. Ned estu plud
Eshiam Serwantom, se eshi tuin enwiat:
Eshiam westalam Robom werdam
Ed malsanetzam estat, ed solœ Pholuloy
Wolontœ eghin portait. Eghin phorjetu.
Yemen Damom miham; ho, yemen Amom miham!
Se solœ ityon eshi stziut!
Sed haltu: kia lumo tiun fenestron
Traradias? Jen oriento
Kaj Julieta mem suno estas!
Leviĝu, bela Suno, kaj mortigu
Envian Lunon, kiu triste palas,
Ĉar ci, servanto ŝia, jam
Pli bela ol ŝi mem estas. Ne estu plu
Ŝia servanto, se ŝi cin envias:
Ŝia vestala robo verda
Kaj malsaneca estas, kaj sole frenezuloj
Volonte ĝin portas. Ĝin forĵetu.
Jen mia Damo; ho, jen mia amo!
Se sole tion ŝi scius!
But, soft ! what light through yonder window
breaks? / It is the east,
and Juliet is the sun! — /
Arise, fair sun, and kill
the envious moon, / Who is [already] sick and pale with grief, /
That thou her maid (yet)
art [far] more fair than she: / Be [not] (no more)
her maid, since she is envious; /
Her vestal livery [is but sick and green], (green
and sick is) / And none but fools
(willingly) do wear it; cast it off. — /
It is my lady; O, it is my love! /
O, that she knew she were! —
Phrases
Salutoyn cheyuyd! Cuyel phartais wos?–'Hello everyone, how are you?'
Lùi ex Belostocom wenat. – 'He comes from Białystok.'
Cuyel nomizzas? – 'What is your name?'
Nomizzams Petrus. – 'My name is Peter.'
Ityon comprenams bonœ. – 'I understand that well.'
Unn Manom altrian Manon lawat. – 'One hand washes the other (hand).'
Elektronika Bulteno de EASL includes the short story La Mezepoka Esperanto from Lingvo Stilo Formo, 2nd cheap edition, Kalman Kalocsay, Budapest, Literatura Mondo, 1931.
"Arkaika Esperanto", p.12 et seq.
Arkaika Esperanto (in Esperanto). 2010. p.30. [...]dativo. La lasta funtsias[sic] kiel la kutima “direkta akuzativo”:
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