The Scythian languages(/ˈsɪθiən/ or /ˈsɪðiən/ or /ˈskɪθiən/) are a group of Eastern Iranian languages of the classical and late antique period (the Middle Iranian period), spoken in a vast region of Eurasia by the populations belonging to the Scythian cultures and their descendants. The dominant ethnic groups among the Scythian-speakers were nomadic pastoralists of Central Asia and the Pontic–Caspian steppe. Fragments of their speech known from inscriptions and words quoted in ancient authors as well as analysis of their names indicate that it was an Indo-European language, more specifically from the Iranian group of Indo-Iranian languages.
Group of Eastern Iranian languages
This article is about Scythian languages. For others, see Scythian (disambiguation).
Scythian
The approximate distribution of Eastern Iranian languages in 100 BC appears in orange.[citation needed]
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Most of the Scythian languages eventually became extinct, except for modern Ossetian (which descends from the Alanian dialect of Scytho-Sarmatian), Wakhi (which descends from the Khotanese and Tumshuqese forms of Scytho-Khotanese), and Yaghnobi (which descends from Sogdian). Alexander Lubotsky summarizes the known linguistic landscape as follows:[1]
Unfortunately, we know next to nothing about the Scythian of that period [Old Iranian] – we have only a couple of personal and tribal names in Greek and Persian sources at our disposal – and cannot even determine with any degree of certainty whether it was a single language.
Classification
The vast majority of Scythological scholars agree in considering the Scythian languages (and Ossetian) as a part of the Eastern Iranian group of languages. This Iranian hypothesis relies principally on the fact that the Greek inscriptions of the Northern Black Sea Coast contain several hundreds of Sarmatian names showing a close affinity to the Ossetian language. However, the classification of the Iranian languages in general is not fully resolved, and the Eastern Iranian languages are not shown to form an actual genetic subgroup.[2][3]
Some scholars detect a division of Scythian into two dialects: a western, more conservative dialect, and an eastern, more innovative one.[4] The Scythian languages may have formed a dialect continuum:
Alanian languages or Scytho-Sarmatian in the west: were spoken by people originally of Iranian stock from the 8th and 7th century BC onwards in the area of Ukraine, Southern Russia and Kazakhstan. Modern Ossetian survives as a continuation of the language family possibly represented by Scytho-Sarmatian inscriptions, although the Scytho-Sarmatian language family "does not simply represent the same [Ossetian] language" at an earlier date.
A document from Khotan written in Khotanese Saka, part of the Eastern Iranian branch of the Indo-European languages, listing the animals of the Chinese zodiac in the cycle of predictions for people born in that year; ink on paper, early 9th century
Saka languages or Scytho-Khotanese in the east: spoken in the first century in the Kingdom of Khotan (located in present-day Xinjiang, China), and including the Khotanese of Khotan and Tumshuqese of Tumshuq.[5]
Another East Iranian language related to the Scythian is the Chorasmian language.
Phonology
The Scythian language possessed the following phonemes:[6]
Vowels
Front
Back
Close
i
iː
u
uː
Mid
eː
oː
Open
a
aː
Consonants
Labial
Dental
Alveolar
Postalveolar
Palatal
Velar
Labiovelar
Glottal
Plosive
p
b
t
d
k
ɡ
Affricate
t͡s
t͡ʃ
d͡ʒ
Fricative
f
θ
s
z
ʃ
ʒ
x
xʷ
h
Sonorant
m
w
l
n
r
y
l
(ŋ)
History
Early Eastern Iranians originated in the Yaz culture (ca. 1500–1100 BC) in Central Asia.[7] The Scythians migrated from Central Asia toward Eastern Europe in the 8th and 7th century BC, occupying today's Southern Russia and Ukraine and the Carpathian Basin and parts of Moldova and Dobruja. They disappeared from history after the Hunnish invasion of Europe in the 5th century AD, and Turkic (Avar, Batsange, etc.) and Slavic peoples probably assimilated most people speaking Scythian.[citation needed] However, in the Caucasus, the Ossetian language belonging to the Scythian linguistic continuum remains in use today[update], while in Central Asia, some languages belonging to Eastern Iranian group are still spoken, namely Pashto, Pamir languages and Yaghnobi.
Corpus
Inscriptions
Some scholars ascribe certain inscribed objects found in the Carpathian Basin and in Central Asia to the Scythians, but the interpretation of these inscriptions remains disputed (given that nobody has definitively identified the alphabet or translated the content).
Saqqez inscription
An inscription from Saqqez, dating from the Scythian presence in Western Asia, and written in the Hieroglyphic Luwian script, may represent Scythian:[8]
Delivered dish. Value: 40 calves 30 silver šiqlu. And it was presented to the king.
2
par-tì-ta₅-wa₅ ki-ś₃-a₄-á KUR-u-pa-ti QU-wa-a₅
Partitava xšaya DAHYUupati xva-
King Partitavas, the masters of the land pro-
3
i₅-pa-ś₂-a-m₂
ipašyam
-perty
The king Partitava mentioned in this inscription is the same individual as the Scythian king Pr̥ϑutavā, whose name is attested as Bartatua in Assyrian records and as Protothyēs in Greek records.[8]
Issyk inscription
The Issyk inscription is not yet certainly deciphered, and is probably in a Scythian dialect, constituting one of very few autochthonous epigraphic traces of that language. János Harmatta, using the Kharoṣṭhī script, identified the language as a Khotanese Saka dialect spoken by the Kushans, tentatively translating:[9]
The vessel should hold wine of grapes, added cooked food, so much, to the mortal,
2
ña-ka mi pa-zaṃ vaṃ-va va-za(ṃ)-na vaṃ.
then added cooked fresh butter on
Personal names
The primary sources for Scythian words remain the Scythian toponyms, tribal names, and numerous personal names in the ancient Greek texts and in the Greek inscriptions found in the Greek colonies on the Northern Black Sea Coast. These names suggest that the Sarmatian language had close similarities to modern Ossetian.[10]
Hypocorostic derivation from the word *vari-, meaning “chest armour, armour.” Compare with Avestan𐬬𐬀𐬌𐬭𐬌 (vaⁱri-), 𐬎𐬎𐬀𐬭𐬌 (uuari-) “chest armour.”[12]
Place names
Some scholars believe that many toponyms and hydronyms of the Russian and Ukrainian steppe have Scythian links. For example, Vasmer associates the name of the river Don with an assumed/reconstructed unattested Scythian word *dānu "water, river", and with Avestan dānu-, Pashto dand and Ossetian don.[22]
The river names Don, Donets, Dnieper, Danube, and Dniester, and lake Donuzlav (the deepest one in Crimea) may also belong with the same word-group.[23]
The Greek historian Herodotus provides another source of Scythian; he reports that the Scythians called the Amazons Oiorpata, and explains the name as a compound of oior, meaning "man", and pata, meaning "to kill" (Hist. 4,110).
Most scholars associate oior "man" with Avestan vīra- "man, hero", Sanskrit vīra-, Latin vir (gen. virī) "man, hero, husband",[27] PIE *wiHrós. Various explanations account for pata "kill":
Ossetian fædyn "cleave", Sanskrit pātayati "fell", PIE *peth₂- "fall".[30]
Avestan paiti- "lord", Sanskrit páti, PIE *pótis, cf. Lat. potestate (i.e. "man-ruler");[31]
Ossetian maryn "kill", Pashto mrəl, Sanskrit mārayati, PIE *mer- "die" (confusion of Greek Μ and Π);[32]
Alternatively, one scholar suggests Iranian aiwa- "one" + warah- "breast",[33] the Amazons believed to have removed a breast to aid drawing a bow, according to some ancient folklorists, and as reflected in Greek folk-etymology: a- (privative) + mazos, "without breast".
Elsewhere Herodotus explains the name of the mythical one-eyed tribe Arimaspoi as a compound of the Scythian words arima, meaning "one", and spu, meaning "eye" (Hist. 4,27).
Some scholars connect arima "one" with Ossetian ærmæst "only", Avestic airime "quiet", Greek erēmos "empty", PIE *h₁(e)rh₁mo-?, and spu "eye" with Avestic spas- "foretell", Sanskrit spaś-, PIE *speḱ- "see".[34]
However, Iranian usually expresses "one" and "eye" with words like aiwa- and čašman- (Ossetian īw and cæst).
Other scholars reject Herodotus' etymology and derive the ethnonym Arimaspoi from Iranian aspa- "horse" instead.[35]
Or the first part of the name may reflect something like Iranian raiwant- "rich", cf. Ossetian riwæ "rich".[36]
ap-, “water.” Related to Avestan𐬀𐬞 (ap-), “water.”
tura-, “quick” or “mighty.”
Pliny the Elder
Pliny the Elder's Natural History (AD 77–79) derives the name of the Caucasus from the Scythian kroy-khasis = ice-shining, white with snow (cf. Greek cryos = ice-cold).
Aristophanes
In the comedy works of Aristophanes, the dialects of various Greek people are accurately imitated. In his Thesmophoriazusae, a Scythian archer (a member of a police force in Athens) speaks broken Greek, consistently omitting the final -s (-ς) and -n (ν), using the lenis in place of the aspirate, and once using ks (ξ) in place of s (sigma); these may be used to elucidate the Scythian languages.[44]
Alanian
The Alanian language as spoken by the Alans from about the 5th to the 11th centuries AD formed a dialect directly descended from the earlier Scytho-Sarmatian languages, and forming in its turn the ancestor of the Ossetian language. Byzantine Greek authors recorded only a few fragments of this language.[45]
Compare L. Zgusta, Die griechischen Personennamen griechischer Städte der nördlichen Schwarzmeerküste [The Greek personal names of the Greek cities of the northern Black Sea coast], 1955.
Ivantchik, Askold (1999). "The Scythian 'Rule Over Asia': the Classical Tradition and the Historical Reality". In Tsetskhladze, G.R. (ed.). Ancient Greeks West and East. Leiden, Netherlands; Boston, United States: BRILL. ISBN978-90-04-11190-5. Though Madyes himself is not mentioned in Akkadian texts, his father, the Scythian king Par-ta-tu-a, whose identification with Προτοθύης of Herodotus is certain.
Mayor, Adrienne (2014). The Amazons: Lives and Legends of Warrior Women across the Ancient World. Princeton, United States: Princeton University Press. pp.370–371. ISBN978-0-691-14720-8.
M. Vasmer, Untersuchungen über die ältesten Wohnsitze der Slaven. Die Iranier in Südrußland, Leipzig 1923, 74.
Diakonoff, I. M. (1985). "Media". In Gershevitch, Ilya (ed.). The Cambridge History of Iran. Vol.2. Cambridge: Cambridge University Press. p.93. ISBN978-0-521-20091-2.
Brunner, C. J. (1986). "ARANG". Encyclopædia Iranica. Retrieved 13 August 2022. Middle Persian Arang/Arag renders Avestan Raŋhā, which is cognate with the Scythian name Rhâ (*Rahā) transmitted by Ptolemy
J. Marquart, Untersuchungen zur Geschichte von Eran, Göttingen 1905, 90–92;
Vasmer, Die Iranier in Südrußland, 1923, 12;
H.H. Schaeder, Iranica. I: Das Auge des Königs, Berlin 1934, 16–19.
W. Tomaschek, "Kritik der ältesten Nachrichten über den skythischen Norden", Sitzungsberichte der Österreichischen Akademie der Wissenschaften 116 (1888), 715–780, here: 761; K. Müllenhoff, Deutsche Altertumskunde, Berlin 1893, vol. 3, 305–306;
R. Grousset, L’empire des steppes, Paris 1941, 37 n. 3;
I. Lebedensky, Les Scythes. La civilisation des steppes (VIIe-IIIe siècles av. J.-C.), Paris 2001, 93.
Ladislav Zgusta, "The old Ossetian Inscription from the River Zelenčuk" (Veröffentlichungen der Iranischen Kommission = Sitzungsberichte der österreichischen Akademie der Wissenschaften. Philosophisch-historische Klasse 486) Wien: Verlag der Österreichischen Akademie der Wissenschaften, 1987. ISBN3-7001-0994-6 in Kim, op.cit., 54.
Humbach, Helmut & Klaus Faiss. Herodotus’s Scythians and Ptolemy’s Central Asia: Semasiological and Onomasiological Studies. Wiesbaden: Dr. Ludwig Reichert Verlag, 2012
Lubotsky, Alexander (2002). "Scythian elements in Old Iranian"(PDF). Proceedings of the British Academy. The British Academy; azargoshnasp. 116: 189–202.
Mayrhofer, M.: Einiges zu den Skythen, ihrer Sprache, ihrem Nachleben. Vienna 2006.
Schmitt, Rüdiger (2011). Iranisches Personennamenbuch [Book of Iranian Personal Names] (in German). Vol.5.5a. Verlag der Österreichischen Akademie der Wissenschaften. pp.341–342. ISBN978-3-700-17142-3..
Zgusta, L.: Die griechischen Personennamen griechischer Städte der nördlichen Schwarzmeerküste. Die ethnischen Verhältnisse, namentlich das Verhältnis der Skythen und Sarmaten, im Lichte der Namenforschung, Prague 1955.
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