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Manx (Gaelg or Gailck, pronounced [ɡilɡ, -eːlɡ] or [gilk]),[3] also known as Manx Gaelic, is a Gaelic language of the insular Celtic branch of the Celtic language family, itself a branch of the Indo-European language family. Manx is the historical language of the Manx people.

Manx
Manx Gaelic
Gaelg, Gailck
Pronunciation[əˈɣɪlɡ], [əˈɣɪlk] y Ghaelg, y Ghailk
EthnicityManx
ExtinctExtinct as a first language by 1974 with the death of Ned Maddrell, before subsequent revival.[1]
Revival53 first language speakers and 1,800 second language speakers, including children (2015)[2]
Language family
Early forms
Dialects
Official status
Official language in
Isle of Man
Regulated byCoonceil ny Gaelgey (Manx Gaelic Council)
Language codes
ISO 639-1gv
ISO 639-2glv
ISO 639-3glv
ISO 639-6glvx (historical)
rvmx (revived)
Glottologmanx1243
ELPManx
Linguasphere50-AAA-aj
This article contains IPA phonetic symbols. Without proper rendering support, you may see question marks, boxes, or other symbols instead of Unicode characters. For an introductory guide on IPA symbols, see Help:IPA.
A Manx speaker, recorded in the Isle of Man

Although few children native to the Isle of Man speak Manx as a first language, there has been a steady increase in the number of speakers since the death of Ned Maddrell in 1974. He was considered to be the last speaker to grow up in a Manx-speaking community environment. Despite this, the language has never fallen completely out of use, with a minority having some knowledge of it as a heritage language, and it is still an important part of the island's culture and cultural heritage.

Manx is often cited as a good example of language revival efforts; in 2015, around 1,800 people had varying levels of second-language conversational ability. Since the late 20th century, Manx has become more visible on the island, with increased signage, radio broadcasts and a Manx-medium primary school. The revival of Manx has been made easier because the language was well recorded, e.g. the Bible and the Book of Common Prayer had been translated into Manx, and audio recordings had been made of native speakers.


Names



In Manx


The endonym of the language is Gaelg/Gailck, which shares the same etymology as the word "Gaelic", as do the endonyms of its sister languages Irish (Gaeilge; Gaoluinn, Gaedhlag and Gaeilic) and Scottish Gaelic (Gàidhlig). Manx frequently uses the forms y Ghaelg/y Ghailck (with definite article), as do Irish (an Ghaeilge) and Scottish Gaelic (a' Ghàidhlig).

To distinguish it from the two other forms of Gaelic, the phrases Gaelg/Gailck Vannin "Gaelic of Mann" and Gaelg/Gailck Vanninnagh "Manx Gaelic" are also used. In addition, the nickname Çhengey ny Mayrey "the mother tongue, lit. the mother's tongue" is occasionally used.


In English


The language is usually referred to in English as "Manx". The term "Manx Gaelic" is often used, for example when discussing the relationship between the three Goidelic languages (Irish, Scottish Gaelic, and Manx) or to avoid confusion with Manx English, the form of English spoken on the island. A feature of Manx English deriving from Gaelic is the use of the definite article, e.g. "the Manx", "the Gaelic", in ways not generally seen in standard English. [4]

The word "Manx", often spelled historically as "Manks" particularly by natives of the island, means "Mannish" and originates from Old Norse *manskr.[5] The Isle of Man is named after the Irish god Manannán mac Lir, thus Ellan Vannin ("Mannanán's Island", Irish: Oileán Mhannanáin "Mannanán's Island").[6]


History


An ogham inscription on a stone in the Manx Museum written in Primitive Irish and which reads DOVAIDONA MAQI DROATA, Of Dovaido, son of Droata[7]
An ogham inscription on a stone in the Manx Museum written in Primitive Irish and which reads DOVAIDONA MAQI DROATA, "Of Dovaido, son of Droata"[7]
William Christian, better known as Illiam Dhone (Brown-haired William)
William Christian, better known as Illiam Dhone (Brown-haired William)
Lag ny Keeilley (Hollow of the Church) on Cronk ny Arrey Laa (Hill of the Day Watch). The Manx language has had a substantial influence on the island's toponymy and nomenclature.
Lag ny Keeilley ("Hollow of the Church") on Cronk ny Arrey Laa ("Hill of the Day Watch"). The Manx language has had a substantial influence on the island's toponymy and nomenclature.

Manx is a Goidelic language, closely related to Irish and Scottish Gaelic. On the whole it is partially mutually intelligible with these, and native speakers of one find it easy to gain passive, and even spoken, competency in the other two.

It has been suggested that a little-documented Brythonic language (i.e. related to modern Welsh, Cornish and Breton) may have been spoken on the Isle of Man before the arrival of Christian missionaries from Ireland in the early Middle Ages. However, there is little surviving evidence about the language spoken on the island at that time.

The basis of the modern Manx language is Primitive Irish (like modern Irish and Scottish Gaelic). The Island either lends its name to, or takes its name from Manannán, the Brythonic and Gaelic sea god who is said in myth to have once ruled the island. Primitive Irish is first attested in Ogham inscriptions from the 4th century AD. These writings have been found throughout Ireland and the west coast of Great Britain. Primitive Irish transitioned into Old Irish through the 5th century. Old Irish, dating from the 6th century, used the Latin script and is attested primarily in marginalia to Latin manuscripts, but there are no extant examples from the Isle of Man.

Latin was used for ecclesiastical records from the establishment of Christianity in the Isle of Man in the 5th century AD. Many lexical items concerning religion, writing and record keeping entered Manx at this time.

The Isle of Man was conquered by Norse Vikings in the 9th century. Although there is some evidence in the form of runic inscriptions that Norse was used by some of these settlers, the Vikings who settled around the Irish Sea and West Coast of Scotland soon became Gaelic speaking Norse-Gaels. During the 9th century AD, the Gaelic of the inhabitants of the Isle of Man, like those Scotland and the North of Ireland, may have been significantly influenced by Norse speakers. While Norse had very little impact on the Manx language overall,[8][9] a small number of modern place names on the Isle Of Man are Norse in origin, e.g. Laxey (Laksaa) and Ramsey (Rhumsaa). Other Norse legacies in Manx include loanwords and personal names.

By the 10th century, it is supposed that Middle Irish had emerged and was spoken throughout Ireland, Scotland and the Isle of Man.

The island came under Scottish rule in 1266, and alternated between Scottish and English rule until finally becoming the feudal possession of the Stanley family in 1405. It is likely that up until this point, except for scholarly knowledge of Latin and courtly use of Anglo-Norman, that Manx was the only language spoken on the island. Since the establishment of the Stanleys on the Isle of Man, first Anglo-Norman, and later, the English language have been the chief external factors in the development of Manx, until the 20th century, when Manx speakers became able to access Irish and Scottish Gaelic media.

Manx had diverged considerably from the Gaelic languages of Scotland and Ireland between 1400 and 1900. The seventeenth century Plantation of Ulster, the decline of Irish in Leinster and extinction of Galloway Gaelic led to the geographic isolation of Manx from other dialects of Gaelic. The development of a separate orthography also led Manx to diverge from Irish and Scottish Gaelic.[8]

In the 17th century, some university students left the Isle of Man to attend school in England. At the same time, teaching in English was required in schools founded by governor Isaac Barrow. Barrow also promoted the use of English in churches; he considered that it was a superior language for reading the Bible; however, because the majority of ministers were monolingual Manx speakers, his views had little practical impact.[8][9]

Thomas Wilson began his tenure as Bishop of Mann in 1698 and was succeeded by Mark Hildesley. Both men held positive views of Manx; Wilson was the first person to publish a book in Manx, a translation of The Principles and Duties of Christianity (Coyrie Sodjey), and Hildesley successfully promoted the use of Manx as the language of instruction in schools. The New Testament was first published in Manx in 1767. In the late 18th century, nearly every school was teaching in English. This decline continued into the 19th century, as English gradually became the primary language spoken on the Isle of Man.[8][9]

In 1848, J.G. Cumming wrote, "there are ... few persons (perhaps none of the young) who speak no English." Henry Jenner estimated in 1874 that about 30% of the population habitually spoke Manx (12,340 out of a population of 41,084). According to official census figures, 9.1% of the population claimed to speak Manx in 1901; in 1921 the percentage was only 1.1%.[10] Since the language was used by so few people, it had low linguistic "prestige", and parents tended to not teach Manx to their children, thinking it would be useless to them compared with English.[9]


Revival


Following the decline in the use of Manx during the nineteenth century, Yn Çheshaght Ghailckagh (The Manx Language Society) was founded in 1899. By the middle of the twentieth century, only a few elderly native speakers remained (the last of them, Ned Maddrell, died on 27 December 1974), but by then a scholarly revival had begun and a few people had started teaching it in schools. The Manx Language Unit was formed in 1992, consisting of three members and headed by Manx Language Officer Brian Stowell, a language activist and fluent speaker, "which was put in charge of all aspects of Manx language teaching and accreditation in schools."[8] This led to an increased interest in studying the Manx language and encouraged a renewed sense of ethnic identity. The revival of Manx has been aided by the recording work done in the twentieth century by researchers. Most notably, the Irish Folklore Commission was sent in with recording equipment in 1948 by Éamon de Valera. Also important in preserving the Manx language was work conducted by the late Brian Stowell, who is considered personally responsible for the current revival of the Manx language.[11] The Manx Language Strategy was released in 2017, outlining a five-year plan for the language's continued revitalisation.[12][13] Culture Vannin employs a Manx Language Development Officer (Manx: Yn Greinneyder) to encourage and facilitate the use of the language.

In 2009, UNESCO's Atlas of the World's Languages in Danger declared Manx an extinct language, despite the presence of hundreds of speakers on the Isle of Man.[14] Since then, UNESCO's classification of the language has changed to "critically endangered".[11]

In the 2011 census, 1,823 out of 80,398 Isle of Man residents, or 2.27% of the population, claimed to have knowledge of Manx,[15] an increase of 134 people from the 2001 census.[16] These individuals were spread roughly uniformly over the island: in Douglas 566 people professed an ability to speak, read or write Manx; 179 in Peel, 146 in Onchan, and 149 in Ramsey.[15]

Traditional Manx given names have experienced a marked resurgence on the island, especially Moirrey and Voirrey (Mary), Illiam (William), Orry (from the Manx king Godred Crovan of Norse origin), Breeshey/Breesha (Bridget), Aalish/Ealish (Alice), Juan (Jack), Ean (John), Joney (Joan), Fenella (Fionnuala), Pherick (Patrick) and Freya (from the Norse goddess) remain popular.[17]


Number of speakers by year


Year Manx speakers Manx
population
Total Of Manx
population
1874 16,200 30% 54,000 (1871)
1901 4,419[18] 8.07% 54,752
1911 2,382[18] 4.58% 52,016
1921 915[18] 1.52% 60,284
1931 529[18] 1.07% 49,308
1951 355[18] 0.64% 50,253
1961 165 0.34% 48,133
1971 284 0.52% 54,481
1974 Last native speaker dies
1991 643[19] 0.90% 71,267
2001 1,500[20] 1.95% 78,266
2011 1,650[21] 1.97% 84,497
2015 1,800[11] 2% 88,000
2021 2,223[22] 2.64% 84,069

Status


Manx is not officially recognised by any national or regional government, although its contribution to Manx culture and tradition is acknowledged by some governmental and non-governmental bodies. For example:

The Standing Orders of the House of Keys provide that: "The proceedings of the House shall be in English; but if a Member at any point pronounces a customary term or sentence in Manx Gaelic or any other language, the Speaker may call upon the Member for a translation."[23] An example was at the sitting on 12 February 2019, when an MHK used the expression boghtnid,[24] stated to mean "nonsense".[25][26]

Manx is used in the annual Tynwald ceremony and Manx words are used in official Tynwald publications.[27]

For the purpose of strengthening its contribution to local culture and community, Manx is recognised under the European Charter for Regional or Minority Languages and in the framework of the British-Irish Council.

The Isle of Man comprised the one site for the Manx language in the Atlas Linguarum Europae, a project that compared dialects and languages across all countries in Europe.[28]

Sign at the Bunscoill Ghaelgagh at St John's
Sign at the Bunscoill Ghaelgagh at St John's

Manx is taught as a second language at all of the island's primary and secondary schools. The lessons are optional and instruction is provided by the Department of Education's Manx Language Team which teach up to A Level standard.[29]

The Bunscoill Ghaelgagh, a primary school at St John's, has 67 children, as of September 2016, who receive nearly all of their education through the medium of the language. Children who have attended the school have the opportunity to receive some of their secondary education through the language at Queen Elizabeth II High School in Peel.

The playgroup organisation Mooinjer Veggey, which operates the Bunscoill Ghaelgagh, runs a series of preschool groups that introduce the language.

Use of Manx on the national museum, underneath the English
Use of Manx on the national museum, underneath the English

Bilingual road, street, village and town boundary signs are common throughout the Isle of Man. All other road signs are in English only.

Business signage in Manx is gradually being introduced but is not mandated by law; however, the 1985 Tynwald Report on the use of Manx states that signage should be bilingual except where a Manx phrase is the norm.


Literature


Manx never had a large number of speakers, so it would not have been practical to mass produce written literature. However, a body of oral literature did exist. The "Fianna" tales and others like them are known, including the Manx ballad Fin as Oshin, commemorating Finn MacCumhail and Oisín.[30] With the coming of Protestantism, Manx spoken tales slowly disappeared, while a tradition of carvals, Christian ballads, developed with religious sanction.[when?]

There is no record of literature written distinctively in Manx before the Reformation. By that time, any presumed literary link with Ireland and Scotland, such as through Irish-trained priests, had been lost. The first published literature in Manx was The Principles and Duties of Christianity (Coyrie Sodjey), translated by Bishop of Sodor and Man Thomas Wilson.[8]

The Book of Common Prayer was translated by John Phillips, the Welsh-born Anglican Bishop of Sodor and Man from 1605 to 1633. The early Manx script has some similarities with orthographical systems found occasionally in Scotland and in Ireland for the transliteration of Gaelic, such as the Book of the Dean of Lismore, as well as some extensive texts based on English and Scottish English orthographical practices of the time. Little secular Manx literature has been preserved.

The New Testament was first published in 1767. When the Anglican church authorities started to produce written literature in the Manx language in the 18th century, the system developed by John Philips was further "anglicised"; the one feature retained from Welsh orthography was the use of y to represent /ə/ (e.g. cabbyl [kaːβəl] "horse" and cooney [kuːnə] "help" as well as /ɪ/ (e.g. fys [fɪz] "knowledge"), though it is also used to represent [j], (e.g. y Yuan [ə juːan] "John" (vocative), yeeast [jiːəst] "fish").

Other works produced in the 18th and 19th centuries include catechisms, hymn books and religious tracts. A translation of Paradise Lost was made in 1796.

A considerable amount of secular literature has been produced in the 20th and 21st centuries as part of the language revival. In 2006, the first full-length novel in Manx, Dunveryssyn yn Tooder-Folley ("The Vampire Murders") was published by Brian Stowell, after being serialised in the press. There is an increasing amount of literature available in the language, and recent publications include Manx versions of the Gruffalo and Gruffalo's Child.[31]

Antoine de Saint-Exupéry's The Little Prince was translated into Manx by Rob Teare in 2019.[32]


Learning the language


There is a growing number of resources available for those who want to learn Manx. The Manx Language Development Officer for Culture Vannin manages Learnmanx.com which has a wide variety of resources. These include mobile apps a new podcast in Manx, the 1,000 words in Manx challenge and the Video a day in Manx series by the Learn Manx channel. The most recent development is the creation of an online course, Say Something in Manx which was created in conjunction with the Say Something in Welsh . A new dictionary for learners was published in 2016 by Culture Vannin.[33]


Media


Two weekly programmes in Manx are available on medium wave on Manx Radio: Traa dy liooar on Monday and Jamys Jeheiney on Friday. The news in Manx is available online from Manx Radio, who have three other weekly programmes that use the language: Clare ny Gael; Shiaght Laa and Moghrey Jedoonee. Several news readers on Manx Radio also use a good deal of incidental Manx.

The Isle of Man Examiner has a monthly bilingual column in Manx.

The first film to be made in Manx, 22-minute-long Ny Kirree fo Niaghtey "The Sheep Under the Snow", premiered in 1983 and was entered for the 5th Celtic Film and Television Festival in Cardiff in 1984. It was directed by Shorys Y Creayrie (George Broderick) for Foillan Films of Laxey, and is about the background to an early 18th-century folk song. In 2013, a short film, Solace in Wicca, was produced with financial assistance from Culture Vannin, CinemaNX and Isle of Man Film.[34] A series of short cartoons about the life of Cú Chulainn which were produced by BBC Northern Ireland are available[35] as are a series of cartoons on Manx mythology.[36] Most significant is a 13-part DVD series Manx translation of the award-winning series Friends and Heroes.[37]


The Manx Bible


In the time of Bishop Wilson it had been a constant source of complaint among the Manx clergy that they were the only church in Christendom that had no version of the Bible in the vulgar tongue. Wilson set to work to remedy the defect, and, with the assistance of some of his clergy, managed to get some of the Bible translated, and the Gospel of St. Matthew printed. Bishop Hildesley, his successor, with the help of the whole body of Manx clergy, completed the work, and in 1775 the whole Bible was printed.[38]

The Bible was first produced in Manx by a group of Anglican clergymen on the island. The Gospel of Matthew was printed in 1748. The Gospel and Conaant Noa nyn Jiarn as Saualtagh Yeesey Creest were produced in 1763 and 1767, respectively, by the Society for the Propagation of Christian Knowledge (SPCK). In 1772 the Old Testament was printed, together with the Wisdom of Solomon and Ecclesiasticus (Sirach) from the Apocrypha.

Yn Vible Casherick "The Holy Bible" of the Old and New Testaments was published as one book by the SPCK in 1775, effectively fixing the modern orthography of Manx, which has changed little since. Jenner claims that some bowdlerisation had occurred in the translation, e.g. the occupation of Rahab the prostitute is rendered as ben-oast[citation needed] "a hostess, female inn-keeper."[38] The bicentenary was celebrated in 1975 and included a set of stamps from the Isle of Man Post Office.

There was a translation of the Psalmyn Ghavid ("Psalms of David") in metre in Manx by the Rev John Clague, vicar of Rushen, which was printed with the Book of Common Prayer of 1768. Bishop Hildesley required that these Metrical Psalms were to be sung in churches. These were reprinted by Yn Çheshaght Ghailckagh in 1905.

The British and Foreign Bible Society (BFBS) published the Conaant Noa "New Testament" in 1810 and reprinted it in 1824. Yn Vible Casherick "The Holy Bible" of the Old Testament and New Testament (without the two books of the Apocrypha) was first printed as a whole in 1819. BFBS last printed anything on paper in Manx in 1936 when it reprinted Noo Ean "the Gospel of St John"; this was reprinted by Yn Çheshaght Ghailckagh in 1968. The Manx Bible was republished by Shearwater Press in July 1979 as Bible Chasherick yn Lught Thie (Manx Family Bible), which was a reproduction of the BFBS 1819 Bible.

Since 2014 the BFBS 1936 Manx Gospel of John has been available online on YouVersion and Bibles.org.


Church


Manx has not been used in Mass since the late 19th century.[38], though Yn Çheshaght Ghailckagh holds an annual Christmas service on the island.


Classification and dialects


Manx is one of the three daughter languages of Old Irish (via Middle Irish), the other two being Irish and Scottish Gaelic. It shares a number of developments in phonology, vocabulary and grammar with its sisters (in some cases only with certain dialects) and shows a number of unique changes. There are two attested historical dialects of Manx, Northern Manx and Southern Manx.[39] A third dialect may have existed in-between, around Douglas.


Similarities and differences with Irish and Scottish Gaelic


Manx and Scottish Gaelic share the partial loss of phonemic palatalisation of labial consonants; while in Irish velarised consonants /pˠ bˠ fˠ w mˠ/ contrast phonemically with palatalised /pʲ bʲ fʲ vʲ mʲ/.[40] A consequence of this phonemic merger is that Middle Irish unstressed word-final [əβʲ] (-(a)ibh, (a)imh in Irish and Gaelic) has merged with [əβ] (-(e)abh, (e)amh), in Manx; both have become [u] (-oo, u(e)), e.g. shassoo "to stand" (Irish seasamh), credjue "religion" (Irish creideamh), nealloo "fainting" (Early Modern Irish (i) néalaibh, lit. in clouds), and erriu "on you (pl.)" (Irish oraibh).[41]

Medial and final *bh, mh have generally become /u/ and /w/ in Manx, thus shiu 'you pl.' (Irish and Scottish Gaelic sibh, Northern Irish siph, South Connacht Irish sip; Lewis Gaelic siù), sharroo "bitter" (Scottish searbh /ʃærav/, Irish searbh (Northern/Western) /ʃæru/, (Southern) /ʃærəβ/), awin "river" (Scottish abhainn /aviɲ/, Irish abhainn /aunʲ/), laaue "hand" (Scottish làmh /laːv/, Irish lámh (Northern) /læːw/, (Western) /lɑːw/, (Southern) /lɑːβ/), sourey "summer" (Scottish samhradh /saurəɣ/, Irish samhradh (Northern) /sauru/, (Western/Southern) /saurə/). Rare retentions of the older pronunciation of bh include Divlyn, Divlin "Dublin", Middle Irish Duibhlinn /d̪uβʲlʲinʲː/.

Moreover, similarly to Munster Irish, historical bh ([βʲ]) and mh (nasalised [βʲ]) tend to be lost word medially or finally in Manx, either with compensatory lengthening or vocalisation as [u] resulting in diphthongisation with the preceding vowel, e.g. geurey "winter" [ˈɡʲeurə], [ˈɡʲuːrə] (Irish geimhreadh; Southern Irish: gíre [ˈɟiːɾʲə]) and sleityn "mountains" [ˈsleːdʒən] (Irish: sléibhte; Southern Irish: sléte [ˈʃlʲeːtʲə]).[42] Another similarity to Munster Irish is the development of the Old Irish diphthongs [oi ai] before velarised consonants (ao in Irish and Scottish Gaelic) to [eː], as in seyr "carpenter" [seːr] and keyl "narrow" [keːl] (Irish and Scottish saor and caol).[43]

Like Connacht and Ulster Irish (cf. Irish phonology) and most dialects of Scottish Gaelic, Manx has changed the historical consonant clusters /kn ɡn mn tn/ to /kr ɡr mr tr/, e.g. Middle Irish cnáid "mockery" and mná "women" have become craid and mraane respectively in Manx.[44] The affrication of slender "d, t" sounds is also common to Manx, Northern Irish, and Scottish Gaelic.[45]

Unstressed Middle Irish word-final syllable [iʝ] (-(a)idh, (a)igh) has developed to [iː] (-ee) in Manx, as in kionnee "buy" (cf. Irish ceannaigh) and cullee "apparatus" (cf. Gaelic culaidh),[46] like Northern/Western Irish and Southern dialects Scottish Gaelic (e.g. Arran, Kintyre).

Another property Manx shares with Ulster Irish and some dialects of Scottish Gaelic is that /a/ rather than /ə/ appears in unstressed syllables before /x/ (agh in Manx), e.g. jeeragh "straight" [ˈdʒiːrax] (Irish díreach), cooinaghtyn "to remember" [ˈkuːnʲaxt̪ən] (Scottish Gaelic cuimhneachd).[47]

Like Southern and Western Irish and Northern Scottish Gaelic, but unlike the geographically closer varieties of Ulster Irish and Arran and Kintyre Gaelic, Manx shows vowel lengthening or diphthongisation before the Old Irish fortis and lenis sonorants, e.g. cloan "children" [klɔːn], dhone "brown" [d̪oːn] and eeym "butter" [iːᵇm] correspond to Irish/Scottish Gaelic clann, donn, and im respectively, which have long vowels or diphthongs in Western and Southern Irish and in the Scottish Gaelic dialects of the Outer Hebrides and Skye, thus Western Irish [klˠɑːn̪ˠ], Southern Irish/Northern Scottish [kl̪ˠaun̪ˠ], [d̪ˠaun̪ˠ]/[d̪ˠoun̪ˠ], [iːm]/[ɤim]), but short vowels and 'long' consonants in Ulster Irish, Arran, and Kintyre, [kl̪ˠan̪ːˠ], [d̪ˠon̪ːˠ] and [imʲː].[48]

Another similarity with Southern Irish is the treatment of Middle Irish word-final unstressed [əð] (-(e)adh in Irish and Scottish Gaelic). In nouns (including verbal nouns), this became [ə] in Manx, as it did in Southern Irish, e.g. caggey "war" [ˈkaːɣə], moylley "to praise" [ˈmɔlə] (cf. Irish cogadh and moladh (Southern Irish) [ˈkˠɔɡˠə] and [ˈmˠɔl̪ˠə]).[49] In finite verb forms before full nouns (as opposed to pronouns) [əð] became [ax] in Manx, as in Southern Irish, e.g. voyllagh [ˈvɔlax] "would praise" (cf. Irish mholfadh (Southern Irish) [ˈβˠɔl̪ˠhəx]).[50]


Dialects


Dialect map of Manx (boundaries are approximate)
Dialect map of Manx (boundaries are approximate)

Linguistic analysis of the last few dozen native speakers reveals a number of dialectal differences between the North and the South of the island. Northern Manx was spoken from Maughold in the northeast to Peel on the west coast. Southern Manx was spoken in the sheading of Rushen. It is possible that written Manx represents a 'midlands' dialect of Douglas and surrounding areas.

In Southern Manx, older á, and in some cases ó, became [æː]. In Northern Manx the same happened, but á sometimes remained [aː] as well, e.g. laa "day" (cf. Irish ) was [læː] in the South but [læː] or [laː] in the North. Old ó is always [æː] in both dialects, e.g. aeg "young" (cf. Irish óg) is [æːɡ] in both dialects.[51] á, ó and lengthened a before rt, rd, rg became /œː/, as in paayrt '"part" /pœːrt/, ard "high" /œːrd/, jiarg "red" /dʒœːrɡ/, argid "money, silver" /œːrɡid/ and aarey "gold gen." /œːrə/.

In Northern Manx, older (e)a before nn in the same syllable is diphthongised, while in Southern Manx it is lengthened but remains a monophthong, e.g. kione "head" (cf. Irish ceann) is [kʲaun] in the North but [kʲoːn] in the South.[52]

Words with ua, and in some cases ao, in Irish and Scottish are spelled with eay in Manx. In Northern Manx, this sound was [iː], while in Southern Manx it was [ɯː], [uː], or [yː], e.g. geay "wind" (cf. Irish gaoth) is [ɡiː] in the north and [ɡɯː] in the South, while geayl "coal" (cf. Irish gual) is [ɡiːl] in the North and [ɡyːl], [ɡɯːl], or [ɡuːl] in the South.[53]

In both the North and the South, there is a tendency to insert a short [d] before a word-final [n] in monosyllabic words, as in [sleᵈn] for slane "whole" and [beᵈn] for ben "woman". This is known as pre-occlusion. In Southern Manx, however, there is also pre-occlusion of [d] before [l] and of [ɡ] before [ŋ], as in [ʃuːᵈl] for shooyl "walking" and [lɔᶢŋ] for lhong "ship". These forms are generally pronounced without pre-occlusion in the North. Pre-occlusion of [b] before [m], on the other hand, is more common in the North, as in trome "heavy", which is [t̪roᵇm] in the North but [t̪roː(ᵇ)m] in the South.[54] This feature is also found in Cornish.

Southern Manx tended to lose word-initial [ɡ] before [lʲ], which was usually preserved in the North, e.g. glion "glen" and glioon "knee" are and [lʲɔᵈn] and [lʲuːᵈn] in the South but [ɡlʲɔᵈn] and [ɡlʲuːn] in the North.[55]


Phonology



Stress


Stress generally falls on the first syllable of a word in Manx, but in many cases, stress is attracted to a long vowel in the second syllable.[56] Examples include:


Consonants


The consonant phoneme inventory of Manx:[57]

  Labial Dental Alveolar Post-
alveolar
Palatal Palato-
velar
Velar Glottal
Plosive pb       ɡʲ kɡ   
Fricative fv    s  ʃ     ɣʲ xɣ h 
Nasal  m  n          ŋʲ  ŋ   
Trill        r               
Lateral     l                 
Semivowel              j     w   

The voiceless plosives are aspirated. The dental, postalveolar and palato-velar plosives /t̪ d̪ tʲ dʲ kʲ/ affricate to [t̪͡θ d̪͡ð t͡ʃ d͡ʒ k͡xʲ] in many contexts.

Manx has an optional process of lenition of plosives between vowels, where voiced plosives and voiceless fricatives become voiced fricatives and voiceless plosives become either voiced plosives or voiced fricatives. This process introduces the allophones [β ð z ʒ]. The voiced fricative [ʒ] may be further lenited to [j], and [ɣ] may disappear altogether. Examples include:[58]

Voiceless plosive to voiced plosive:

Voiceless plosive to voiced fricative:

Voiced plosive to voiced fricative:

Voiceless fricative to voiced fricative:

Another optional process is pre-occlusion, the insertion of a very short plosive before a sonorant consonant. In Manx, this applies to stressed monosyllabic words. The inserted consonant is homorganic with the following sonorant, which means it has the same place of articulation. Long vowels are often shortened before pre-occluded sounds. Examples include:[59]

The trill /r/ is realised as a one- or two-contact flap [ɾ] at the beginning of syllable, and as a stronger trill [r] when preceded by another consonant in the same syllable. At the end of a syllable, /r/ can be pronounced either as a strong trill [r] or, more frequently, as a weak fricative [ɹ̝], which may vocalise to a nonsyllabic [ə̯] or disappear altogether.[60] This vocalisation may be due to the influence of Manx English, which is non-rhotic.[61] Examples of the pronunciation of /r/ include:


Vowels


The vowel phoneme inventory of Manx:[62]

Front Central Back
ShortLong ShortLong ShortLong
Close i u
Mid e əøː o
Open ææː a ɔɔː

The status of [æ] and [æː] as separate phonemes is debatable, but is suggested by the allophony of certain words such as ta "is", mraane "women", and so on. An alternative analysis is that Manx has the following system, where the vowels /a/ and /aː/ have allophones ranging from [ɛ]/[ɛː] through [æ]/[æː] to [a]/[aː]. As with Irish and Scottish Gaelic, there is a large amount of vowel allophony, such as that of /a/, /aː/. This depends mainly on the 'broad' and 'slender' status of the neighbouring consonants:

Manx vowel phonemes and their allophones
Phoneme "Slender" "Broad"
/i/, /iː/ [i], [iː] [ɪ], [ɪː]
/e/, /eː/ [e]/[eː] [ɛ]/[ɛː]
/a/, /aː/ [ɛ~æ]/[ɛː~æː] [a]/[aː]/[øː]
/ə/ [ɨ] [ə]
/əi/ (Middle Gaelic) [iː] [ɛː], [ɯː], [ɪː]
/o/, /oː/ [o], [oː] [ɔ], [ɔː]
/u/, /uː/ [u], [uː] [ø~ʊ], [uː]
/uə/ (Middle Gaelic) [iː], [yː] [ɪː], [ɯː], [uː]

When stressed, /ə/ is realised as [ø].[63]

Manx has a relatively large number of diphthongs, all of them falling:

Manx diphthongs
Second element
/i/ /u/ /ə/
First
element
Close ui iə, uə
Mid ei, əi, oi eu, əu
Open ai au

Syntax and morphology



Syntax


Like most Insular Celtic languages, Manx is a VSO language.[64] However, most finite verbs are formed periphrastically, using an auxiliary verb in conjunction with the verbal noun. In this case, only the auxiliary verb precedes the subject, while the verbal noun comes after the subject. The auxiliary verb may be a modal verb rather than a form of bee ("be") or jannoo ("do"). Particles like the negative cha ("not") precede the inflected verb. Examples:

main verb

Hug

put-PRET

 

yn

the

subject

saggyrt

priest

 

e

his

direct object

laue

hand

 

urree.

on her

{main verb} {} subject {} {direct object} {}

Hug yn saggyrt e laue urree.

put-PRET the priest his hand {on her}

"The priest put his hand on her."[65]

aux. verb

Va

were

 

ny

the

subject

eayin

lambs

main verb

gee

eat-V.N.

 

yn

the

direct object

conney.

gorse

{aux. verb} {} subject {main verb} {} {direct object}

Va ny eayin gee yn conney.

were the lambs eat-V.N. the gorse

"The lambs used to eat the gorse."[66]

 

Cha

not

modal verb

jarg

can

subject

shiu

you-PL

main verb

fakin

see-V.N.

direct object

red erbee.

anything

{} {modal verb} subject {main verb} {direct object}

Cha jarg shiu fakin {red erbee.}

not can you-PL see-V.N. anything

"You can't see anything."[67]

When the auxiliary verb is a form of jannoo ("do"), the direct object precedes the verbal noun and is connected to it with the particle y:

aux. verb

Ren

did

subject

ad

they

direct object

my choraa

my voice

 

y

PTCL

main verb

chlashtyn.

hear-V.N.

{aux. verb} subject {direct object} {} {main verb}

Ren ad {my choraa} y chlashtyn.

did they {my voice} PTCL hear-V.N.

"They heard my voice."[68]

As in Irish (cf. Irish syntax#The forms meaning "to be"), there are two ways of expressing "to be" in Manx: with the substantive verb bee, and with the copula. The substantive verb is used when the predicate is an adjective, adverb, or prepositional phrase.[69] Examples:

t'

is

eh

it

agglagh

awful/frightening

t' eh agglagh

is it awful/frightening

"It is awful/frightening."

t'

is

eh

he

dy mie

well

t' eh {dy mie}

is he well

"He is well"

t'

is

eh

he

ayns

in

y

the

thie-oast

house-ale

t' eh ayns y thie-oast

is he in the house-ale

"He is in the ale-house (pub)."

Where the predicate is a noun, it must be converted to a prepositional phrase headed by the preposition in ("in") + possessive pronoun (agreeing with the subject) in order for the substantive verb to be grammatical:

t'

is

eh

he

ny

in-his

wooinney

man

mie

good

t' eh ny wooinney mie

is he in-his man good

"He is a good man" (lit. "He is in his good man")[70]

Otherwise, the copula is used when the predicate is a noun. The copula itself takes the form is or she in the present tense, but it is often omitted in affirmative statements:

She

COP

Manninagh

Manxman

mish

me

She Manninagh mish

COP Manxman me

"I am a Manxman."[71]

Shoh

this

'n

the

dooinney

man

Shoh 'n dooinney

this the man

"This is the man."[68]

In questions and negative sentences, the present tense of the copula is nee:

Cha

not

nee

COP

mish

me

eh

him

Cha nee mish eh

not COP me him

"I am not him."[68]

Nee

COP

shoh

this

'n

the

lioar?

book

Nee shoh 'n lioar?

COP this the book

"Is this the book?"[68]


Morphology



Initial consonant mutations

Like all modern Celtic languages, Manx shows initial consonant mutations, which are processes by which the initial consonant of a word is altered according to its morphological and/or syntactic environment.[72] Manx has two mutations: lenition and eclipsis, found on nouns and verbs in a variety of environments; adjectives can undergo lenition but not eclipsis. In the late spoken language of the 20th century the system was breaking down, with speakers frequently failing to use mutation in environments where it was called for, and occasionally using it in environments where it was not called for.

Initial consonant mutation in Manx
Unmutated IPA LenitionIPA EclipsisIPA
p /p/ ph/f/ b/b/[73]
t(h) /t̪/ h/h/, /x/ d(h)/d̪/
çh /tʲ/~/tɕ/ h/h/, /xʲ/ j/dʲ/[73]
c, k /kʲ/ ch/xʲ/ g/ɡʲ/[73]
c, k

qu

/k/ /kw/ ch

wh

/x/, /h/ /hw/ g

gu

/ɡ/
b

bw

/b/
/bw/
b

w

/v/
/w/
m

mw

/m/[73]
/mw/[73]
d(h) /d̪/ gh/ɣ/, /w/ n/n/[73]
j /dʲ/~/dʑ/ gh, y/ɣʲ/, /j/ n/nʲ/
g /ɡʲ/ gh, y/ɣʲ/, /j/ ng/ŋ/?[73]
m

mw

/m/
/mw/
v

w

/v/
/w/
(no change)
f

fw

/f/
/fw/
f zero
/hw/
v

w

/v/[73]
/w/[73]
s

sl

sn

/s/
/sl/
/snʲ/
s

sl

sn

/h/
/l/
/nʲ/
(no change)
sh /ʃ/ h/h/ , /xʲ/ (no change)

    In the corpus of the late spoken language, there is also one example of the eclipsis (nasalisation) of /ɡ/: the sentence Ta mee er ngeddyn yn eayn ("I have found the lamb"), where ng is pronounced /n/. However, probably this was a mis-transcription; the verbal noun in this case is not geddyn "get, fetch", but rather feddyn "find".[74]


    Nouns

    Manx nouns display gender, number and sometimes case, for instance, for feminine cass "foot".

    Singular Plural
    Nominative cass cassyn
    Vocative chass chassyn
    Genitive coshey cassyn

    Pronouns

    In addition to regular forms, personal pronouns also have emphatic versions.

    Manx personal pronouns
    Person Regular Emphatic
    First singular mee mish
    Second singular oo uss
    Third singular masculine eh eshyn
    feminine ee ish
    First plural shin shinyn
    Second plural shiu shiuish
    Third plural ad adsyn

    Verbs

    Manx verbs generally form their finite forms by means of periphrasis: inflected forms of the auxiliary verbs ve "to be" or jannoo "to do" are combined with the verbal noun of the main verb. Only the future, conditional, preterite, and imperative can be formed directly by inflecting the main verb, but even in these tenses, the periphrastic formation is more common in Late Spoken Manx.[75]

    Manx finite verb forms
    Tense Periphrastic form
    (literal translation)
    Inflected form Gloss
    Present ta mee tilgey
    (I am throwing)
    I throw
    Imperfect va mee tilgey
    (I was throwing)
    I was throwing
    Perfect ta mee er jilgey
    (I am after throwing)[76]
    I have thrown
    Pluperfect va mee er jilgey
    (I was after throwing)[76]
    I had thrown
    Preterite ren mee tilgey
    (I did throwing)
    hilg mee I threw
    Future neeym tilgey
    (I will do throwing)
    tilgym I will throw
    Conditional yinnin tilgey
    (I would do throwing)
    hilgin I would throw
    Imperative jean tilgey
    (Do throwing!)
    tilg Throw!
    Past participle tilgit thrown

    The fully inflected forms of the regular verb tilgey "to throw" are as follows. In addition to the forms below, a past participle may be formed using -it: tilgit "thrown".

    Inflection of a regular Manx verb
    Tense Independent Dependent Relative
    Preterite hilg (same as independent)
    Future tilgym[1], tilgmayd[2], tilgee[3] dilgym[1], dilgmayd[2], dilgee[3] tilgys
    Conditional tilgin[1], tilgagh[3] dilgin[1], dilgagh[3]
    Imperative tilg (same as independent)

    1.^ First person singular, making the use of a following subject pronoun redundant

    2.^ First person plural, making the use of a following subject pronoun redundant

    3.^ Used with all other persons, meaning an accompanying subject must be stated, e.g. tilgee eh "he will throw", tilgee ad "they will throw"

    There are a few peculiarities when a verb begins with a vowel, i.e. the addition of d' in the preterite and n' in the future and conditional dependent. Below is the conjugation of aase "to grow".

    There is a small number of irregular verbs, the most irregular of all being ve "be".

    Forms of verb ve "to be"
    Form Independent Dependent Relative
    Present ta vel, nel
    Preterite va row
    Future bee'm, beemayd, bee (same as independent) vees
    Conditional veign, veagh beign, beagh
    Imperative bee (same as independent)

    Prepositions

    Like the other Insular Celtic languages, Manx has inflected prepositions, contractions of a preposition with a pronominal direct object, as the following common prepositions show. Note the sometimes identical form of the uninflected preposition and its third person singular masculine inflected form.

    Conjugation of Manx prepositions using pronominal ending
    1st person 2nd person 3rd person
    singularplural singularplural singularplural
    masculine feminine
    ayns "in" aynym ayn, ayndooin aynyd ayndiu ayn aynjee ayndoo, ayndaue
    da "to" dou dooin dhyt diu da jee daue
    ec "at" aym ain ayd orroo echey eck oc
    er "on" orrym orrin ort erriu er urree orroo
    lesh "with" lhiam lhien lhiat lhiu lesh lhee lhieu
    veih, voish "from" voym voin voyd veue voish, veih voee voue

    Numbers

    Numbers are traditionally vigesimal in Manx, e.g. feed "twenty", daeed "forty" ("two twenties"), tree feed "sixty" ("three twenties").

    English Manx[77] Irish
    cognate
    Scottish Gaelic
    cognate
    one un [æːn, oːn, uːn]
    nane [neːn]
    aon [eːnˠ, iːnˠ, (older) ɯːnˠ] aon [ɯːn]
    two daa [d̪æː], ghaa [ɣæː],
    jees [dʒiːs]
    [d̪ˠoː], d(h)á [ɣaː/d̪ˠaː],(people only) dís [dʲiːʃ]* [t̪aː]
    three tree [t̪riː] trí [tʲrʲiː] trì [t̪ʰɾiː]
    four kiare [kʲæːə(r)] ceathair [cahərʲ], ceithre [ˈcɛɾʲə] ceithir [ˈkʲʰehɪɾʲ]
    five queig [kweɡ] cúig [kuːɟ] còig [kʰoːkʲ]
    six shey [ʃeː] [ʃeː] sia [ʃiə]
    seven shiaght [ʃæːx] seacht [ʃaxt̪ˠ] seachd [ʃɛxk], [ʃaxk]
    eight hoght [hoːx] ocht [ɔxt̪ˠ] ochd [ɔxk]
    nine nuy [nɛi, nøi, niː] naoi [n̪ˠiː (n̪ˠɰiː)] naoi [n̪ˠɤi]
    ten jeih [dʒɛi] deich [dʲɛç, -ɛh, -ɛi]* deich [tʲeç]
    eleven nane jeig [neːn dʒeɡ] aon déag [eːnˠ/iːnˠ dʲeːɡ]* aon deug/diag [ɯːn dʲeːk], [ɯːn dʲiək]
    twelve daa yeig [d̪eiɡʲ] dó dhéag [d̪ˠoː jeːg], d(h)á dhéag [ɣaː/d̪ˠaː jeːɡ] dà dheug/dhiag [t̪aː ʝeːk], [t̪aː ʝiək]
    thirteen tree jeig [t̪ri dʒeɡ] trí déag [tʲrʲiː dʲeːɡ]* trì deug/diag [t̪ʰɾiː tʲeːk], [t̪ʰɾiː tʲiək]
    twenty feed [fiːdʒ] fiche [fʲɪçə, -hə]; fichid (sing. dat.) [ˈfʲɪçədʲ, -ɪhə-]* fichead [fiçət̪]
    hundred keead [kiːəd] céad [ceːd̪ˠ, ciːa̯d̪ˠ] ceud, ciad [kʲʰeːt̪], [kʲʰiət̪]

    * In the northern dialects of Irish /dʲ tʲ/ may be affricated to [dʒ tʃ] or [dʑ tɕ].[78][79][80]


    Orthography


    Manx orthography is based on Early Modern English, and to a lesser extent Welsh, developed by people who had an education in English (and Welsh until the 16th century).[81] The result is an inconsistent and only partially phonemic spelling system, similar to English orthography, unlike that of Irish and Scottish Gaelic, which both use similar spelling systems derived from Classical Gaelic, the written language of the educated Gaelic elite of both Ireland and Scotland until the mid-19th century, which makes them very etymological. Both use only 18 letters to represent around 50 phonemes. While Manx uses 24 letters (the ISO basic Latin alphabet, excluding x and z), covering a similar range of phonemes, all three making use of many digraphs and trigraphs. T. F. O'Rahilly expressed the opinion that Manx spelling is inadequate, being neither traditional nor phonetic, and that if the traditional Gaelic orthography had been preserved the relationship between Manx, Irish and Scottish Gaelic would be obvious to readers at first sight.[82]

    There is no evidence of Gaelic type being used on the island.


    Spelling to sound correspondences


    Vowels
    Letter(s) Phoneme(s) Examples
    a stressed /a/
    /aː/
    Ghaelgagh, cooinaghtyn
    padjer, cabbyl
    unstressed /ə/
    /i/
    /a/
    ardnieu, bodjal
    collaneyn
    duillag
    a...e, ia...e /eː/ slane, buggane, kiare
    aa, aa...e /ɛː/
    /øː/
    /eːa/
    /eː/
    /aː/ (north)
    baatey, aashagh
    faarkey
    jaagh
    blaa, aane
    aai /ɛi/ faaie
    ae /i/
    /ɪ/
    /eː/
    Gaelg
    Ghaelgagh
    aeg, aer
    aew /au/ braew
    ah /ə/ peccah
    ai, ai...e /aː/
    /ai/
    /e/
    maidjey
    aile
    paitçhey
    aiy /eː/ faiyr
    aue /eːw/ craue, fraue
    ay /eː/ ayr, kay
    e stressed /e/
    /eː/
    /ɛ/
    /i/
    ben, veggey
    mess
    peccah, eddin
    chengey
    unstressed /ə/ padjer
    ea /ɛː/ beaghey
    eai /eː/ eairk
    eau, ieau /uː/ slieau
    eay /eː/
    /iː/ (north)
    /ɯː/, /uː/ or /yː/ (south)
    eayst, cleaysh
    geay, keayn
    ee /iː/ kionnee, jees
    eea /iːə/
    /iː/
    /jiː/
    yeeast, keead
    feeackle, keeagh
    eeast
    eei, eey /iː/ feeid, dreeym, meeyl
    ei /eː/
    /e/
    /a/
    sleityn, ein
    queig
    geinnagh
    eih /ɛː/ jeih
    eoie /øi/ leoie
    eu, ieu /uː/
    /eu/
    geurey
    ardnieu
    ey stressed /eː/ seyr, keyl
    unstressed /ə/ veggey, collaneyn
    i unstressed /ə/
    /i/
    eddin, ruggit
    poosit
    ia /aː/
    /a/
    /iː/
    /iːə/
    çhiarn, shiaght
    toshiaght, sniaghtey
    grian
    skian
    ie /aɪ/ mie
    io /ɔ/ glion
    io...e /au/ (north)
    /oː/ (south)
    kione
    o, oi /ɔ/ or /ɑ/
    /ɔː/ or /ɑː/
    /o/
    /oː/
    /u/
    lhong, toshiaght
    bodjal, logh, moir
    vondeish, bolg, bunscoill
    hoght, reeoil
    stroin
    o...e /ɔː/
    /oː/
    dhone
    trome
    oa /ɔː/
    /au/
    cloan
    joan
    oh /ɔ/ shoh
    oie /ei/ or /iː/ oie
    oo, ioo, ooh /uː/ shassoo, cooney, glioon, ooh
    ooa, iooa /uː/ mooar
    ooi /u/ mooinjer, cooinaghtyn
    ooy /uː/ shooyl
    oy /ɔ/ moylley, voyllagh
    u, ui, iu stressed /ʊ/
    /o/
    /ø/
    bunscoill
    ruggit, ushag, duillag, fuill
    lurgey
    unstressed /ə/ buggane
    ua /uːa/ y Yuan
    ue /u/ credjue
    uy /ɛi/ or /iː/ nuy
    wa /o/ mwannal
    y /ə/
    /i/
    /ɪ/
    /j/
    cabbyl, sleityn
    yngyn
    fys
    y Yuan, yeeast
    Consonants
    Letter(s) Phoneme(s) Examples
    b, bb usually /b/ bunscoill, ben
    between vowels /β/ or /v/ cabbyl
    c, cc, ck usually /k/ bunscoill, cloan
    between vowels /ɡ/
    /ɣ/
    peccah, gaccan
    feeackle, crackan
    ch /x/ cha
    çh, tçh /tʃ/ çhiarn, çhengey, paitçhey
    d, dd, dh broad /d̪/ keead, ardnieu, tedd, dhone
    slender /dʲ/ or /dʒ/ feeid
    broad, between vowels /ð/ eddin, moddey
    f /f/ fys, feeackle
    g, gg broad /ɡ/ Gaelg, Ghaelgagh
    slender /ɡʲ/ geurey, geinnagh
    between vowels /ɣ/ veggey, ruggit
    gh usually /ɣ/
    Ghaelgagh, beaghey
    shaghey
    finally or before t /x/ jeeragh, clagh, cooinaghtyn
    -ght /x/ toshiaght, hoght
    h /h/ hoght
    j, dj usually /dʒ/ mooinjer, jeeragh
    between vowels /ʒ/
    /j/
    padjer
    maidjey, fedjag
    k broad /k/ keyl, eairk
    slender /kʲ/ kione, kiare
    l, ll broad /l/ Gaelg, sleityn, moylley
    slender /lʲ/ glion, blein, feill, billey
    finally, in monosyllabic words (S only) /ᵈl/ shooyl
    -le /əl/ feeackle
    lh /l/ lhong
    m, mm normally /m/ mooinjer, dreeym, famman
    finally, in monosyllabic words (N only) /ᵇm/ eeym, trome
    n broad /n/ bunscoill, cooinaghtyn, ennym
    slender /nʲ/ ardnieu, collaneyn, dooinney, geinnagh
    finally, in monosyllabic words /ᵈn/ slane, ben
    slender, finally, in monosyllabic words /ᵈnʲ/ ein
    ng usually /ŋ/
    /nʲ/
    yngyn
    chengey
    finally, in monosyllabic words (S only) /ᶢŋ/ lhong
    p, pp usually /p/ peccah, padjer
    between vowels /v/ cappan
    qu /kw/ queig
    r, rr usually /r/ geurey, jeeragh, ferrishyn
    finally [ɹ̝] or [ə̯] aer, faiyr
    s, ss usually /s/
    /z/
    bunscoill, sleityn, cass
    fys
    initially before n /ʃ/ sniaghtey
    between vowels /ð/
    /z/
    shassoo
    poosit
    sh usually /ʃ/ shooyl, vondeish
    between vowels /ʒ/
    /j/
    aashagh, ushag
    toshiaght
    -st /s/ eayst, eeast
    t, tt, th broad /t̪/ trome, cooinaghtyn, thalloo
    slender /tʲ/ or /tʃ/ poosit, ushtey, tuittym
    broad, between vowels /d̪/
    /ð/
    brattag
    baatey
    slender, between vowels /dʲ/ or /dʒ/ sleityn
    v /v/ veggey, voyllagh
    w /w/ awin

    Diacritics


    Manx uses only one diacritic, a cedilla, which is (optionally) used to differentiate between the two phonemes represented by ch:


    Example


    The following examples are taken from Broderick 1984–86, 1:178–79 and 1:350–53. The first example is from a speaker of Northern Manx, the second from Ned Maddrell, a speaker of Southern Manx.

    Orthography (+ phonetic transcription) Gloss

    V'ad

    vod̪

    smooinaghtyn

    ˈsmuːnʲaxt̪ən

    dy

    d̪ə

    beagh

    biəx

    cabbyl

    ˈkaːbəl

    jeeaghyn

    dʒiːən

    skee

    skiː

    as

    as

    deinagh

    ˈd̪øinʲax

    ayns

    uns

    y

    ə

    voghree

    ˈvoːxəri

    dy

    d̪ə

    beagh

    biəx

    eh

    e

    er

    er

    ve

    vi

    ec

    ek

    ny

    ferrishyn

    ˈferiʃən

    fud

    fod̪

    ny

    h-oie

    høi

    as

    as

    beagh

    biəx

    ad

    əd̪

    cur

    kør

    lesh

    leʃ

    yn

    ən

    saggyrt

    ˈsaːɡərt̪

    dy

    d̪ə

    cur

    kør

    e

    ə

    vannaght

    ˈvanax

    er.

    er

    V'ad smooinaghtyn dy beagh cabbyl jeeaghyn skee as deinagh ayns y voghree dy beagh eh er ve ec ny ferrishyn fud ny h-oie as beagh ad cur lesh yn saggyrt dy cur e vannaght er.

    vod̪ ˈsmuːnʲaxt̪ən d̪ə biəx ˈkaːbəl dʒiːən skiː as ˈd̪øinʲax uns ə ˈvoːxəri d̪ə biəx e er vi ek nə ˈferiʃən fod̪ nə høi as biəx əd̪ kør leʃ ən ˈsaːɡərt̪ d̪ə kør ə ˈvanax er

    They used to think if a horse was looking tired and weary in the morning then it had been with the fairies all night and they would bring the priest to put his blessing on it.

    Va

    ben

    ˈbɛn

    aynshoh

    əˈsoː

    yn

    ən

    çhiaghtin

    ˈtʃaːn

    chaie

    ˈkai

    as

    as

    v'ee

    vai

    laccal

    ˈlaːl

    mish

    ˈmiʃ

    dy

    ði

    ynsagh

    ˈjinðax

    ee

    i

    dy

    ðə

    gra

    ˈɡreː

    yn

    in

    Padjer

    ˈpaːdʒər

    yn

    ən

    Çhiarn.

    ˈtʃaːrn

     

    Dooyrt

    d̪ot̪

    ee

    i

    dy

    ðə

    row

    ˈrau

    ee

    i

    gra

    ɡreː

    eh

    a

    tra

    ˈt̪reː

    v'ee

    vai

    inneen

    iˈnʲin

    veg,

    ˈveːɡ

     

    agh

    ax

    t'eh

    t̪e

    ooilley

    ˈolʲu

    jarroodit

    dʒaˈrud̪ətʃ

    eck,

    ek

     

    as

    as

    v'ee

    vei

    laccal

    ˈlaːl

    gynsagh

    ˈɡʲinðax

    eh

    a

    reesht

    ˈriːʃ

    son

    san

    dy

    ðə

    gra

    ˈɡreː

    eh

    ə

    ec

    əɡ

    vrastyl

    ˈvraːst̪əl

    ny

    red

    ˈrið

    ennagh.

    ənax

     

    As

    as

    dooyrt

    ˈd̪ut̪

    mish

    miʃ

    dy

    ðə

    jinnagh

    ˈdʒinax

    mee

    mi

    jannoo

    ˈdʒinu

    my

    share

    ˈʃeː

    son

    san

    dy

    ðə

    cooney

    ˈkunə

    lhee

    lʲei

    as

    as

    ren

    ˈrenʲ

    ee

    i

    çheet

    ˈtʃit̪

    aynshoh

    oˈsoː

    son

    san

    dy

    ðə

    clashtyn

    ˈklaːʃtʲən

    eh,

    a

     

    as

    as

    vel

    vel

    oo

    u

    laccal

    ˈlaːl

    dy

    ðə

    clashtyn

    ˈklaːʃtʲən

    mee

    mi

    dy

    ðə

    gra

    ˈɡreː

    eh?

    a

     

    Va ben aynshoh yn çhiaghtin chaie as v'ee laccal mish dy ynsagh ee dy gra yn Padjer yn Çhiarn. {} Dooyrt ee dy row ee gra eh tra v'ee inneen veg, {} agh t'eh ooilley jarroodit eck, {} as v'ee laccal gynsagh eh reesht son dy gra eh ec vrastyl ny red ennagh. {} As dooyrt mish dy jinnagh mee jannoo my share son dy cooney lhee as ren ee çheet aynshoh son dy clashtyn eh, {} as vel oo laccal dy clashtyn mee dy gra eh? {}

    və ˈbɛn əˈsoː ən ˈtʃaːn ˈkai as vai ˈlaːl ˈmiʃ ði ˈjinðax i ðə ˈɡreː in ˈpaːdʒər ən ˈtʃaːrn ‖ d̪ot̪ i ðə ˈrau i ɡreː a ˈt̪reː vai iˈnʲin ˈveːɡ ‖ ax t̪e ˈolʲu dʒaˈrud̪ətʃ ek ‖ as vei ˈlaːl ˈɡʲinðax a ˈriːʃ san ðə ˈɡreː ə əɡ ˈvraːst̪əl nə ˈrið ənax ‖ as ˈd̪ut̪ miʃ ðə ˈdʒinax mi ˈdʒinu mə ˈʃeː san ðə ˈkunə lʲei as ˈrenʲ i ˈtʃit̪ oˈsoː san ðə ˈklaːʃtʲən a ‖ as vel u ˈlaːl ðə ˈklaːʃtʲən mi ðə ˈɡreː a ‖

    There was a woman here last week and she wanted me to teach her to say the Lord's Prayer. She said that she used to say it when she was a little girl, but she has forgotten it all, and she wanted to learn it again to say it at a class or something. And I said I would do my best to help her and she came here to hear it, and do you want to hear me say it?

    Vocabulary


    Manx vocabulary is predominantly of Goidelic origin, derived from Old Irish and has cognates in Irish and Scottish Gaelic. However, Manx itself, as well as the languages from which it is derived, borrowed words from other languages, especially Latin, Old Norse, French (particularly Anglo-Norman), and English (both Middle English and Modern English).[83]

    The following table shows a selection of nouns from the Swadesh list and indicates their pronunciations and etymologies.

    Manx IPA[77] English Etymology[84]
    aane [eːn] liver Goidelic; from Mid.Ir. ae < O.Ir. óa; cf. Ir. ae, Sc.G. adha
    aer [eːə] sky Latin; from O.Ir. aer < L. aër; cf. Ir. aer, Sc.G. adhar
    aile [ail] fire Goidelic; from O.Ir. aingel "very bright"; cf. Ir., Sc.G. aingeal
    ardnieu [ərd̪ˈnʲeu] snake Apparently "highly poisonous" (cf. ard "high", nieu "poison")
    awin [aunʲ], [ˈawənʲ] river Goidelic; from the M.Ir. dative form abainn of aba < O.Ir. abaind aba; cf. Ir. abha/abhainn, dative abhainn, Sc.G. abhainn (literary nominative abha).
    ayr [ˈæːar] father Goidelic; from M.Ir. athair, O.Ir. athir; cf. Ir., Sc.G. athair
    beeal [biəl] mouth Goidelic; from O.Ir. bél; cf. Ir. béal, Sc.G. beul/bial
    beishteig [beˈʃtʲeːɡ], [prəˈʃtʲeːɡ] worm Latin; from M.Ir. piast, péist < O.Ir. bíast < L. bēstia
    ben [beᵈn] woman Goidelic; from M.Ir and O.Ir. ben; cf. Ir., Sc.G. bean
    billey [ˈbilʲə] tree Goidelic; from O.Ir. bile
    blaa [blæː] flower Goidelic; from O.Ir. bláth, Ir. bláth, Sc.G. blàth
    blein [blʲeːnʲ], [blʲiᵈn] year Goidelic; from O.Ir. bliadain; cf. Ir. blian, dat. bliain, Sc.G. bliadhna
    bodjal [ˈbaːdʒəl] cloud English/French; shortened from bodjal niaul "pillar of cloud" (cf. Sc.G. baideal neòil); bodjal originally meant "pillar" or "battlement" < E. battle < Fr. bataille
    bolg [bolɡ] belly, bag Goidelic; from O.Ir. bolg, Ir., Sc.G bolg
    cass [kaːs] foot Goidelic; from O.Ir. cos, cf. Sc.G. cas, Ir.dialect cas, Ir. cos
    çhengey [ˈtʃinʲə] tongue Goidelic; from O.Ir. tengae; cf. Ir., Sc.G. teanga
    clagh [klaːx] stone Goidelic; from O.Ir. cloch; cf. Sc.G. clach, Ir. cloch
    cleaysh [kleːʃ] ear Goidelic; from O.Ir. dative clúais "hearing"; cf. Ir., Sc.G. cluas, dative cluais, Ir. dialect cluais
    collaneyn [ˈkalinʲən] guts Goidelic; from O.Ir. cáelán; cf. Ir. caolán, Sc.G. caolan, derived from caol "thin, slender", -án nominaliser
    crackan [ˈkraːɣən] skin Goidelic; from O.Ir. croiccenn; cf. Ir., Sc.G. craiceann, dialect croiceann
    craue [kræːw] bone Goidelic; from O.Ir. cnám; cf. Ir. cnámh, dative cnáimh, Sc.G. cnàimh
    cree [kriː] heart Goidelic; from O.Ir. cride; cf. Ir. croí, Sc.G. cridhe
    dooinney [ˈd̪unʲə] person Goidelic; from O.Ir. duine, cf. Ir., Sc.G duine
    dreeym [d̪riːm], [d̪riᵇm] back Goidelic; from O.Ir. dative druimm, nominative dromm; cf. Ir. drom, dialect droim, dative droim, Sc.G. drom, dialect druim, dative druim
    duillag [ˈd̪olʲaɡ] leaf Goidelic; from O.Ir. duilleóg; cf. Ir. duilleóg, Sc.G. duilleag
    eairk [eːak] horn Goidelic; from O.Ir. adarc; cf. Ir., Sc.G. adharc, Ir. dialect aidhearc
    eayst [eːs] moon Goidelic; from O.Ir. ésca; cf. archaic Ir. éasca, Sc.G. easga
    eeast [jiːs] fish Goidelic; from O.Ir. íasc; cf. Ir. iasc, Ul. /jiəsk/, Sc.G. iasg
    ennym [ˈenəm] name Goidelic; from O.Ir. ainmm; cf. Ir., Sc.G. ainm
    faarkey [ˈføːɹkə] sea Goidelic; from O.Ir. fairrge; cf. Ir. farraige, Sc.G. fairge
    faiyr [feːə] grass Goidelic; from O.Ir. fér; cf. Ir. féar, Sc.G. feur, fiar
    famman [ˈfaman] tail Goidelic; from O.Ir. femm+ -án nominaliser (masculine diminutive); cf. Ir. feam, Sc.G. feaman
    fedjag [ˈfaiaɡ] feather Goidelic; from O.Ir. eteóc; cf. Ir. eiteog "wing", Sc.G. iteag
    feeackle [ˈfiːɣəl] tooth Goidelic; from O.Ir. fíacail; cf. Ir., Sc.G. fiacail
    feill [feːlʲ] meat Goidelic; from O.Ir. dative feóil; cf. Ir. feoil, Sc.G. feòil
    fer [fer] man Goidelic; from O.Ir. fer; cf. Ir., Sc.G. fear
    fliaghey [flʲaːɣə] rain Goidelic; from O.Ir. flechud; cf. Ir. fleachadh "rainwater; a drenching", related to fliuch "wet"
    folt [folt̪] hair Goidelic; from O.Ir. folt, Ir.folt, Sc.G. falt
    fraue [fræːw] root Goidelic; from O.Ir. frém; cf. Ir. fréamh, préamh, Sc.G. freumh
    fuill [folʲ] blood Goidelic; from O.Ir. fuil, Ir., Sc.G. fuil
    geay [ɡiː] wind Goidelic; from O.Ir. dative gaíth; cf. Ir., Sc.G. gaoth, dative gaoith
    geinnagh [ˈɡʲanʲax] sand Goidelic; from O.Ir. gainmech; cf. Sc.G. gainmheach, Ir. gaineamh
    glioon [ɡlʲuːnʲ] knee Goidelic; from O.Ir. dative glúin; cf. Ir. glúin, Sc.G. glùn, dative glùin
    grian [ɡriːn], [ɡriᵈn] sun Goidelic; from O.Ir. grían; cf. Ir., Sc.G. grian
    jaagh [ˈdʒæːax] smoke Goidelic, from M.Ir. deathach < O.Ir. ; cf. Sc.G. deathach
    joan [dʒaun] dust Goidelic; from O.Ir. dend; cf. Ir. deannach
    kay [kʲæː] fog Goidelic; from O.Ir. ceó; cf. Ir. ceo, Sc.G. ceò
    keayn [kiᵈn] sea Goidelic; from O.Ir. cúan; cf. Ir. cuan "harbor", Sc.G. cuan "ocean"
    keeagh [kiːx] breast Goidelic; from O.Ir. cíoch; cf. Ir. cíoch, Sc.G. cìoch
    keyll [kiːlʲ], [kelʲ] forest Goidelic; from O.Ir. caill; cf. Ir. coill, Sc.G. coille
    kione [kʲaun], [kʲoːn] head Goidelic; from O.Ir. cend, dative ciond; cf. Ir., Sc.G. ceann, dative cionn
    laa [læː] day Goidelic; from O.Ir. láa; cf. Ir. , Sc.G. latha,
    laue [læːw] hand Goidelic; from O.Ir. lám; cf. Ir. lámh, Sc.G. làmh
    leoie [løi] ashes Goidelic; from O.Ir. dative lúaith; cf. Ir. luaith, Sc.G. luath
    logh [lɒːx] lake Goidelic; from O.Ir. loch
    lurgey [løɹɡə] leg Goidelic; from O.Ir. lurga "shin bone"; cf. Ir. lorga
    maidjey [ˈmaːʒə] stick Goidelic; from O.Ir. maide, Ir., Sc.G. maide
    meeyl [miːl] louse Goidelic; from O.Ir. míol; cf. Ir. míol, Sc.G. mial
    mess [meːs] fruit Goidelic; from O.Ir. mes; cf. Ir., Sc.G. meas
    moddey [ˈmaːðə] dog Goidelic; from O.Ir. matrad; cf. Ir. madra, N.Ir. mada,madadh [madu], Sc.G. madadh
    moir [mɒːɹ] mother Goidelic; from O.Ir. máthir; cf. Ir. máthair, Sc.G. màthair
    mwannal [ˈmonal] neck Goidelic; from O.Ir. muinél; cf. Ir. muineál, muinéal, Sc.G. muineal
    oie [ei], [iː] night Goidelic; from O.Ir. adaig (accusative aidchi); cf. Ir. oíche, Sc.G. oidhche
    ooh [au], [uː] egg Goidelic; from O.Ir. og; cf. Ir. ubh,ugh, Sc.G. ugh
    paitçhey [ˈpætʃə] child French; from E.M.Ir. páitse "page, attendant" < O.Fr. page; cf. Ir. páiste, Sc.G. pàiste
    raad [ræːd̪], [raːd̪] road English; from Cl.Ir. rót,róat< M.E. road; cf. Ir. ród, Sc.G. rathad
    rass [raːs] seed Goidelic; from O.Ir. ros
    rollage [roˈlæːɡ] star Goidelic; from M.Ir. rétlu < O.Ir. rétglu + feminine diminutive suffix -óg; cf. Ir. réaltóg, Sc.G. reultag
    roost [ruːs] bark Brythonic; from O.Ir. rúsc Brythonic (cf. Welsh rhisg(l); cf. Ir. rúsc, Sc.G. rùsg
    skian [ˈskiːən] wing Goidelic; from O.Ir. scíathán; cf. Ir. sciathán, Sc.G. sgiathan
    slieau [slʲuː], [ʃlʲuː] mountain Goidelic, from O.Ir. slíab; cf. Ir., Sc.G. sliabh
    sniaghtey [ˈʃnʲaxt̪ə] snow Goidelic; from O.Ir. snechta; cf. Ir. sneachta, Sc.G. sneachd
    sollan [ˈsolan] salt Goidelic; from O.Ir., Ir., Sc.G. salann
    sooill [suːlʲ] eye Goidelic; from O.Ir. súil; cf. Ir. súil, Sc.G. sùil
    stroin [st̪ruᵈnʲ], [st̪raiᵈnʲ] nose Goidelic; from O.Ir. dative sróin; cf. Ir. srón, dialect sróin, dative sróin, Sc.G. sròn, dative sròin
    tedd [t̪ed̪] rope Goidelic; from O.Ir. tét; cf. Ir. téad, Sc.G. teud, tiad
    thalloo [ˈtalu] earth Goidelic; from O.Ir. talam; cf. Ir., Sc.G. talamh
    ushag [ˈoʒaɡ] bird Goidelic; from O.Ir. uiseóg "lark"; cf. Ir. fuiseog, Sc.G. uiseag
    ushtey [ˈuʃtʲə] water Goidelic; from O.Ir. uisce; cf. Ir. uisce, Sc.G. uisge
    yngyn [ˈiŋən] fingernail Goidelic; from O.Ir. ingen; cf. Ir., Sc.G. ionga, dative iongain, plural Ir. iongna, Sc.G. iongnan, etc.

    See Celtic Swadesh lists for the complete list in all the Celtic languages.


    Phrases


    Manx (Gaelg) English (Baarle)
    Moghrey mie Good morning
    Fastyr mie Good afternoon/evening
    Oie vie Good night
    Kys t'ou? ("tu" form)
    Kys ta shiu? (plural)
    Kanys ta shiu? ("vous" form)
    How are you?
    Feer vie Very well
    Gura mie ayd ("tu" form)
    Gura mie eu ("vous" form)
    Thank you
    As oo hene?
    As shiu hene?
    And yourself?
    Slane lhiat
    Slane lhiu
    Goodbye
    Whooiney Yessir (Manx English equivalent of "man" (US: "dude"), as an informal term of address; found as a dhuine in Irish and Scottish Gaelic)
    Ellan Vannin Isle of Man

    Loanwords


    Loaghtan, a Manx breed of primitive sheep. The name means mousy grey in Manx.
    Loaghtan, a Manx breed of primitive sheep. The name means "mousy grey" in Manx.

    Loanwords are primarily Norse and English, with a smaller number coming from French. Some examples of Norse loanwords are garey "garden" (from garðr "enclosure") and sker "sea rock" (from sker). Examples of French loanwords are danjeyr "danger" (from danger) and vondeish "advantage" (from avantage).

    English loanwords were common in late (pre-revival) Manx, e.g. boy "boy", badjer "badger", rather than the more usual native Gaelic guilley and brock. In more recent years, there has been a reaction against such borrowing, resulting in coinages for technical vocabulary. Despite this, calques exist in Manx, not necessarily obvious to its speakers. To fill gaps in recorded Manx vocabulary, revivalists have referred to modern Irish and Scottish Gaelic for words and inspiration.

    Some religious terms come ultimately from Latin, Greek and Hebrew, e.g. casherick "holy" (from Latin consecrātus), agglish "church" (from Greek ἐκκλησία/ekklesia "assembly") and abb "abbot" (from Hebrew אבא/abba "father"). These did not necessarily come directly into Manx, but via Old Irish. In more recent times, ulpan has been borrowed from modern Hebrew. Many Irish and English loanwords also have a classical origin, e.g. çhellveeish "television" (Irish teilifís) and çhellvane "telephone". Foreign language words (usually via English) are used occasionally especially for ethnic food, e.g. chorizo and spaghetti.

    Going in the other direction, Manx Gaelic has influenced Manx English (Anglo-Manx). Common words and phrases in Anglo-Manx originating in the language include tholtan "ruined farmhouse",[85] quaaltagh "first-foot", keeill "(old) church", cammag, traa-dy-liooar "time enough", and Tynwald (tinvaal), which is ultimately of Norse origin, but comes via Manx. It is suggested that the House of Keys takes its name from Kiare as Feed (four and twenty), which is the number of its sitting members.


    Vocabulary comparison examples


    Manx Irish Scottish Gaelic Welsh English
    Moghrey mie Maidin mhaith Madainn mhath Bore da good morning
    Fastyr mie Tráthnóna maith Feasgar math Prynhawn da
    Noswaith dda
    good afternoon/evening
    Slane lhiat, Slane lhiu Slán leat, Slán libh Slàn leat, Slàn leibh Hwyl fawr goodbye
    Gura mie ayd,
    Gura mie eu
    Go raibh maith agat,
    Go raibh maith agaibh
    Tapadh leat,
    Tapadh leibh
    Diolch thank you
    baatey bád bàta cwch boat
    barroose bus bus bws bus
    blaa bláth blàth blodyn flower
    booa buwch/bo cow
    cabbyl capall each ceffyl horse
    cashtal caisleán, caiseal caisteal castell castle
    creg carraig carraig, creag carreg, craig crag, rock
    eeast iasc iasg pysgodyn fish [sg.]
    ellan oileán eilean ynys island, eyot
    gleashtan gluaisteán, carr càr car car
    kayt cat cat cath cat
    moddey madra, madadh ci dog, hound
    shap siopa bùth siop shop
    thie tigh, teach taigh house
    eean éan eun, ian aderyn, edn bird
    jees, daa dá, dhá, dó; (people) beirt, dís dà, dhà; (people) dithis dau (m.)/dwy (f.) two
    oik oifig oifis swyddfa office
    ushtey uisce uisge dŵr, dwfr water

    Gaelic versions of the Lord's Prayer

    The Lord's Prayer has been translated into all of the Gaelic languages (and Old Irish). Although not direct, it is a good demonstration of the differences between their orthographies.


    Example text


    Article 1 of the Universal Declaration of Human Rights in Manx:

    Ta dy chooilley ghooinney ruggit seyr as corrym rish dy chooilley ghooinney elley ayns ooashley as ayns cairys. Ta resoon as cooinsheanse stowit orroo as lhisagh ad dellal rish y cheilley lesh spyrryd braaragh.[88]

    Article 1 of the Universal Declaration of Human Rights in English:

    All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.[89]

    See also



    Notes


    1. Manx at Ethnologue (21st ed., 2018)
    2. Sarah Whitehead. "How the Manx language came back from the dead | Education". The Guardian. Retrieved 25 June 2017.
    3. Jackson 1955, 49
    4. Moore, A.W. (1924). A Vocabulary of the Anglo-Manx Dialect. Oxford University Press.
    5. "Manx", Wiktionary, 5 March 2022, retrieved 9 April 2022
    6. Koch, John T., ed. (2005). Celtic Culture : A Historical Encyclopedia. Vol. 2. ABC-CLIO. pp. 673–690. ISBN 978-1851094400.
    7. West, Andrew (30 June 2011). "The Ogham Stones of the Isle of Man". BabelStone. Archived from the original on 11 November 2013. Retrieved 11 November 2013.
    8. Ager, Simon. "A Study of Language Death and Revival with a Particular Focus on Manx Gaelic." Master's Dissertation University of Wales, Lampeter, 2009. PDF.
    9. George., Broderick (1999). Language death in the Isle of Man : an investigation into the decline and extinction of Manx Gaelic as a community language in the Isle of Man. Niemeyer. ISBN 9783110911411. OCLC 300505991.
    10. Gunther 1990, 59–60
    11. Whitehead, Sarah (2 April 2015). "How the Manx language came back from the dead". theguardian.com. Retrieved 4 April 2015.
    12. "Isle of Man Government - Five year strategy salutes and celebrates Manx language". www.gov.im. Retrieved 6 January 2018.
    13. "Lifelines for indigenous languages | The World Weekly". www.theworldweekly.com. Retrieved 6 January 2018.
    14. "UN declares Manx Gaelic 'extinct'". bbc.co.uk. 20 February 2009. Retrieved 4 April 2015.
    15. Isle of Man Census Report 2011 Archived 8 November 2012 at the Wayback Machine.
    16. "Manx Gaelic Revival 'Impressive'". BBC News. 22 September 2005.
    17. Naming, The Art of. "World-Wide Wednesday: Manx Names". Retrieved 24 November 2021.
    18. "Censuses of Manx Speakers". www.isle-of-man.com. Retrieved 27 October 2015.
    19. Belchem, John (1 January 2000). A New History of the Isle of Man: The modern period 1830-1999. Liverpool University Press. ISBN 9780853237266.
    20. "2001 Isle of Man Census: Volume 2" (PDF). Gov.im. Retrieved 25 June 2017.
    21. "2011 Isle of Man Census" (PDF). Gov.im. Retrieved 25 June 2017.
    22. "2021 Isle of Man Census" (PDF). Gov.im. Retrieved 26 May 2022.
    23. "Standing Orders of the House of Keys" (PDF). p. 17. Retrieved 15 June 2018.
    24. http://www.tynwald.org.im/business/hansard/20002020/k190212.pdf House of Keys Hansard
    25. "Kathleen Faragher's Manx Words & Manx Dialect Words". 18 January 2015.
    26. However this word appears to have been adopted into Manx English, see Braaid Eisteddfod: A poem by Annie Kissack (at 20 seconds)
    27. "Tynwald - the Parliament of the Isle of Man". Retrieved 15 June 2018.
    28. Eder, Birgit (2003). Ausgewählte Verwandtschaftsbezeichnungen in den Sprachen Europas. Frankfurt am Main: Peter Lang. p. 301. ISBN 3631528736.
    29. "Isle of Man Department of Education, Sport and Culture Report AbuseHelp". Retrieved 16 June 2018.
    30. "pp2/5 Manx Ballads - Fin as Oshin". Isle-of-man.com. Retrieved 15 November 2013.
    31. "Books - Lioaryn | Culture Vannin | Isle of Man". Culturevannin.im. Retrieved 25 June 2017.
    32. "Antoine de Saint-Exupery - "The Little Prince" / Gaelic Manx / 2019, Edition Tintenfass, Neckarsteinach". petit-prince-collection.com.
    33. "Manx Words". Learn Manx. Retrieved 25 June 2017.
    34. "Solace: A Film in Manx Gaelic". Youtube. 17 February 2014. Archived from the original on 11 December 2021.
    35. "Cuchulainn Part One". Youtube. 17 February 2013. Archived from the original on 11 December 2021.
    36. "Manannan Episode 4 (part two) Come Dine With Us". Youtube. 3 March 2014. Archived from the original on 11 December 2021.
    37. "Gaelg (Manx) | Children's Animated Bible Stories | Friends and Heroes | UK Website". Friends and Heroes. Retrieved 25 June 2017.
    38. "Henry Jenner - The Manx Language, 1875". Isle-of-man.com. Retrieved 15 November 2013.
    39. Broderick 1984–86, 1:xxvii–xxviii, 160
    40. Jackson 1955, 66. Jackson claims that northern Irish has also lost the contrast between velarised and palatalised labials, but this seems to be a mistake on his part, as both Mayo Irish and Ulster Irish are consistently described as having the contrast (cf. Mhac an Fhailigh 1968, 27; Hughes 1994, 621; see also Ó Baoill 1978, 87)
    41. O'Rahilly 1932, 77–82; Broderick 1984–86, 2:152
    42. O'Rahilly 1932, 24; Broderick 1984–86 3:80–83; Ó Sé 2000:15, 120
    43. Jackson 1955, 47–50; Ó Cuív 1944, 38, 91
    44. O'Rahilly 1932, 22
    45. O'Rahilly 1932, 203
    46. O'Rahilly 1932, 57
    47. O'Rahilly 1932, 110; Jackson 1955, 55
    48. O'Rahilly 1932, 51; Jackson 1955, 57–58; Holmer 1957, 87, 88, 106; 1962, 41
    49. O'Rahilly 1932, 68; Broderick 1984–86, 2:56, 308
    50. O'Rahilly 1932, 75
    51. Broderick 1984–8,6 1:160
    52. Broderick 1984–86, 1:161
    53. Broderick 1984–86, 1:161–62
    54. Broderick 1984–86, 1:162–63
    55. Broderick 1984–86, 1:164–65
    56. Broderick 1993, 236
    57. Thomson 1992, 128–29; Broderick 1993, 234
    58. Broderick 1984–86, 3:3–13; Thomson 1992, 129
    59. Broderick 1984–86, 3:28–34; 1993, 236
    60. Broderick 1984–86; 3:17–18
    61. Jackson 1955, 118; Concise Oxford Companion to the English Language, 1998, Isle of Man, retrieved 28 September 2008
    62. Broderick 1993, 230–33
    63. Broderick 1993, 232–33
    64. Broderick 1993, 276
    65. Broderick 1984–86, 1:181
    66. Broderick 1984–86, 1:179
    67. Broderick 1993, 274
    68. Thomson 1992, 105
    69. Broderick 1993, 276–77
    70. Broderick 1993, 277
    71. Broderick 1993, 278
    72. Broderick 1984–86, 1:7–21; 1993, 236–39; Thomson 1992, 132–35
    73. Not attested in the late spoken language (Broderick 1984–86, 3:66)
    74. (Broderick 1984–86 2:190, 3:66).
    75. Broderick 1984–86, 75–82; 1993, 250, 271; Thomson 1992, 122
    76. The particle er is identical in form to the preposition er "on"; however, it is etymologically distinct, coming from Old Irish íar "after" (Williams 1994, 725).
    77. Broderick 1984–86, vol. 2
    78. de Búrca, Seán (1958), The Irish of Tourmakeady, Co. Mayo, Dublin Institute for Advanced Studies, ISBN 0-901282-49-9 pp=24–25
    79. Mhac an Fhailigh, Éamonn (1968), The Irish of Erris, Co. Mayo, Dublin Institute for Advanced Studies, ISBN 0-901282-02-2 pp=36–37
    80. Wagner, Heinrich (1959), Gaeilge Theilinn (in Irish), Dublin Institute for Advanced Studies, ISBN 1-85500-055-5 pp=9–10
    81. Kelly 1870:xiii footnote in Spoken Sound as a Rule for Orthography, credited to W. Mackenzie.
    82. O'Rahilly 1932, 128
    83. Broderick 1993, 282–83
    84. Macbain 1911; Dictionary of the Irish Language; Broderick 1984–86, vol. 2
    85. "A snapshpot of Manx history". Stamp and Coin Mart. Warners Group Publications. February 2018. p. 38.
    86. MANX GAELIC ( Gaelig, Gaelg ) from www.christusrex.org. Source of text: "ORATIO DOMINICA – Polyglottos, Polymorphos – Nimirum, Plus Centum Linguis, Versionibus, aut Characteribus Reddita & Expressa" ("Lord's Prayer - many languages and forms - restored and rendered in certainly over 100 languages, versions or types"), Daniel Brown, London, 1713.
    87. Ta'n lhieggan shoh jeh'n Phadjer aascreeuit 'sy chlou Romanagh veih'n çhenn chlou Yernagh. Son d'akin er y lhieggan shen jeh'n phadjer gow dys y duillag shoh ec www.christusrex.org
    88. "Fockley-Magh Cairyssyn Deiney cour y Theihll Slane". udhr.audio.
    89. "Universal Declaration of Human Rights". United Nations.

    References





    На других языках


    [de] Manx (Sprache)

    Manx (andere Bezeichnungen Gaelg, Gailck, Manx-Gälisch, eigene Bezeichnung Gaelg Vanninagh) ist die im 20. Jahrhundert als Erstsprache vorübergehend ausgestorbene gälische (inselkeltische, q-keltische, goidelische) Sprache auf der Isle of Man. Nächste Verwandtschaft hat sie mit dem Irischen und dem Schottisch-Gälischen. Die Sprache hat deutliche skandinavische Einflüsse.
    - [en] Manx language

    [es] Idioma manés

    El idioma manés o gaélico manés (en manés: Gaelg Vanninagh o Gailck Vanninagh) es una lengua celta hablada en la isla de Man, una pequeña isla del mar de Irlanda que constituye una dependencia autogobernada de la Corona británica que no pertenece al Reino Unido. Aunque se la consideraba una lengua extinta tras la muerte de su último hablante nativo en 1974, en los últimos años las autoridades locales y los propios maneses se han esforzado por revivirlo, promoviendo su utilización en escuelas y demás ámbitos culturales.

    [fr] Mannois

    Le mannois, manxois ou manx (Gaelg ou Gailck en mannois) est une langue celtique appartenant à la branche des langues gaéliques, et parlée sur l'île de Man, en mer d'Irlande par environ 1 700 personnes. Le mannois est assez proche du gaélique irlandais, et aussi du gaélique écossais.

    [it] Lingua mannese

    Il mannese, detto anche gaelico mannese (nome nativo Gaelg Vanninagh [gɪlʲgʲ vænɪnʲax], in inglese Manx), è una lingua celtica insulare del gruppo goidelico propria dell'Isola di Man.

    [ru] Мэнский язык

    Мэ́нский язык (Gaelg, [ɡilk], [ɡilɡ]), также мэ́нский гэ́льский — один из кельтских языков индоевропейской семьи, принадлежащий к гойдельской подгруппе и вместе с шотландским кельтским языком образующий их восточную ветвь, которая отделилась от ирландского языка в XII—XIII веках н. э. Официальный язык острова Мэн наряду с английским.



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